Tilling and Planting

Tag: God The Son

  • The Trumpet of God

    The Trumpet of God

    Intro

    We are getting near the end of the Jewish holidays. After today, there is only one more instituted by God that I haven’t covered. And after that I will touch on two major Jewish holidays that were not ordained by God, but are referenced in the Bible. But back to today’s topic. It’s the noisy one. After all, a trumpet blast isn’t exactly quiet. And on the Feast of Trumpets, there were multiple trumpets sounded multiple times. This day started out quite noisy. So what’s the deal with it? I’m glad you asked, let’s find out.

    The Feast

    This feast actually appears in some ways to be a very straightforward feast. There aren’t a lot of instructions or details about it found in the Torah (the first five books of the Bible). And after that, it’s never mentioned or referenced again – though the imagery of trumpet blasts occur frequently throughout. Here’s the first occurrance in Leviticus.

    The Lord said to Moses, “Say to the Israelites: ‘On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts. Do no regular work, but present a food offering to the Lord.’”

    Leviticus 23:23-25 (NIV)

    Three verses, that’s it. Very simple. It’s a day of Sabbath rest on a specific date, commemorated with trumpet blasts, no work, and a food offering. I could get behind this one very easily. Though I’m no musician, so my trumpet blasts might just come from an app I play through my phone.

    Now before we all think how simple this feast is, I need to make note here of what Numbers says about celebrating this feast. It contains a bit more detail regarding offerings.

    “‘On the first day of the seventh month hold a sacred assembly and do no regular work. It is a day for you to sound the trumpets. As an aroma pleasing to the Lord, offer a burnt offering of one young bull, one ram and seven male lambs a year old, all without defect. With the bull offer a grain offering of three-tenths of an ephah of the finest flour mixed with olive oil; with the ram, two-tenths; and with each of the seven lambs, one-tenth. Include one male goat as a sin offering to make atonement for you. These are in addition to the monthly and daily burnt offerings with their grain offerings and drink offerings as specified. They are food offerings presented to the Lord, a pleasing aroma.

    Numbers 29:1-6 (NIV)

    This passage in Numbers just made it a bit more complicated. Though when you compare it to the other festivals, this one still comes out on top in terms of how little is said about it. And the number of sacrifices listed here is also on the low end when looking at all the festivals.

    The Purpose

    So I’ve now answered the question of what God told the Israelites to do for this feast. But another question remains before I move on to finding Jesus (if you remember that’s been my purpose with all these holidays). And that question is, why? Every feast I’ve covered thus far has had a reason. Something to celebrate and remember. Typically the Jews remember historical events. Mostly surrounding the flight from Egypt and the wandering in the wilderness. However, this one is a little more unique. The Feast of Trumpets kicks off a ten day period of introspection and repentance by the Jewish people. For them, when they hear the first trumpet blast, they begin to confess their sin to God. This all leads up to the Day of Atonement – which I’ll discuss in greater detail in my next post.

    And this makes sense in many ways. All throughout the Bible we see trumpets frequently used as a call to action. Including military action, general assembly, and worship and praise. So to use the trumpet as a call to repentance fits the theme. In addition to being a call to action, they were also used to herald something – or someone – great and important, such as the coronation of a new king.

    The Fulfillment

    Now how about that fulfillment? Here’s the interesting thing about this one. The fulfillment has yet to come. What do I mean? Before I spell it out for you, I wonder if you can figure it out based on some of these verses I’m going to share. I hope it becomes obvious pretty quickly what this feast points to with Jesus.

    • Joel 2:1, “Blow the trumpet in Zion; sound the alarm on my holy hill.”
    • Zephaniah 1:14-16, “The great day of the Lord is near…a day of trumpet and battle cry”
    • Zechariah 9:9-17, “The Sovereign Lord will sound the trumpet;”
    • 1 Corinthians 15:51-52, “For the trumpet will sound, the dead will be raised imperishable, and we will be changed.”
    • 1 Thessalonians 4:16-17, “For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.”
    • Revelation 8:6-9:21, 11:15-19, These passages talk about 7 trumpets that will bring plagues upon the earth. Though I’d encourage you to take note of what the voice in Heaven cries out in chapter 11. (Hint: the transference of the kingdom of the world to the Kingdom of God.)

    Do you see the pattern? To sum it up: the end times and the Second Coming of Christ. All these passages use a trumpet to herald “the day of the Lord”. His judgment of the world, His salvation of Israel, and the rapture of His church. So the Feast of Trumpets clearly points to the Second Coming and His eternal Kingdom. Yet, it also points to His wrath and judgment. And that’s why the introspection and repentance part of this feast is so important. We need to be ready and telling others before it’s too late.

    Wrapping Up

    Unlike the other feasts, this one points to the Second Coming rather than the First Coming of Jesus. I mentioned in my last one on Tabernacles that many see the fulfillment of that one in the Second Coming. And I was hesitant at the time to agree, but now I think I can see the Feast of Tabernacles spanning both comings. I was reminded that Zechariah 14 references this festival as the one that all humanity will celebrate. And it’s true that the Feast of Tabernacles points to God dwelling (tabernacling) with man, and there’s no reason it can’t point to both Jesus’ first (temporary) coming and His second (eternal) coming.

    With that, I’d say that the first four festivals I talked about are all about Jesus’ first coming, the fifth is a hybrid of His first and second, and this sixth one is all about His second. And with that, I want to leave you with one final thought. Be on the alert. We don’t know when Christ shall return, but until He does, keep doing what He has commanded. Most important of all is the Great Commission. Let’s bring as many people with us into Heaven as we can.

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!

  • Christmas Characters: Part 4

    Christmas Characters: Part 4

    Intro

    It’s taken a while, but I’m finally at the end of my Christmas Characters series. For those of you who prefer to keep Christmas in December, I’m sure you’re quite relieved. For the rest of you who don’t mind Christmas in July, you probably wouldn’t mind a few more Christmas-themed posts. But I’ve got other topics I’d like to cover so I’ll stop here and pick up Christmas again later this year.

    But now on to the main event! Today I’m talking about takeaways from the groups of people that came to visit Jesus unannounced. Yep, that’s right. I’m talking about the lowly Shepherds and the wealthy Magi (or Wise Men).

    The Shepherds

    And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

    Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

    “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”

    When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

    So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

    Luke 2:8-20 (NIV)

    We don’t get a whole lot about the shepherds – we don’t even know how many there were. What we do know is that these shepherds lived out in the fields just outside of Bethlehem. And we see that they dutifully watched the sheep – even through the night. Shepherding is a hard job that requires constant attention. It takes a special kind of person to do such a job. Perhaps that’s why – unlike many ancient cultures – the Jewish culture actually respected shepherds to a degree (except for the wealthy, but they tended to look down on everyone). So, the traditional idea of God choosing the lowest-of-the-low to be the first isn’t 100% accurate. Sure, they were still a bit dirty and probably smelled of sheep, but they were fairly respected people.

    Not Ordinary Shepherds

    And that’s especially true if you believe that these were more than just ordinary shepherds. The fact that they lived in the fields is particularly noteworthy since the Mishnah (a group of traditions that governed the Jewish people after the Maccabean revolt) requires that sheep be kept out in the wilderness – not in homes or fields since they’d eat the crops. Of course it’s also noteworthy that the fact they were able to be in fields indicates the time of year had to be during harvest season and the time when there were no crops left (June/July – September/October).

    Back to the requirements found in the Mishnah. The exception to this rule goes to the sheep raised for the Temple sacrifices. Since those sheep needed to be blemish-free, they were raised in the safety of fields and more carefully watched over. In addition, the job of raising these important sheep fell to priests. And lastly, it’s known that the fields around Bethlehem were indeed used for such sheep-raising. So given all this, the first people God chose to announce Jesus’ birth to were actually shepherd-priests. More respected people who would have heard the angel’s message and understood some of the things said more readily than the traditionally imagined uneducated lowly outcast of a shepherd.

    Their Response

    When the angel declared who Jesus was (Savior, Messiah, Lord), these shepherd-priests would have recognized and understood what each of them meant and their significance – far better than any uneducated shepherd. Couple that with the presence of so many angels, and it’s no wonder that the shepherds jumped up and said “we need to see this baby for ourselves!” And when they got there and saw Jesus in a manger as the angel said, they rejoiced and became the first evangelists for Jesus telling everyone they could about it. And even though Luke records that everyone was “amazed” by what the shepherds said, that amazement probably came in the form of amazed that respected priests were running around like this talking about a baby.

    Takeaways

    So what takeaways do I have for you? When God tells you to do something, do it. The angels told the shepherds to go to Bethlehem and they did. No questions asked. Second, when God does something in your life, tell people about it. Your story can encourage others and give them hope. The shepherds told anyone and everyone they could about the infant Jesus and what the angels said. And third, don’t be afraid to do something out of pure joy, even if others say you look foolish. The shepherds probably looked a little foolish running around town like that, but they didn’t care.

    The Magi

    Perhaps the most mysterious of the Christmas characters are the people we call the Magi or Wise Men. We get very little about them from the Bible. Matthew records their story in only a handful of verses. Check them out.

    After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

    When King Herod heard this he was disturbed, and all Jerusalem with him. When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

    “‘But you, Bethlehem, in the land of Judah,
        are by no means least among the rulers of Judah;
    for out of you will come a ruler
        who will shepherd my people Israel.’”

    Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

    After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. And having been warned in a dream not to go back to Herod, they returned to their country by another route.

    Matthew 2:1-12 (NIV)

    We get almost nothing about who these guys are or where they came from. And like the shepherds, we have no clue how many of them there were. We traditionally use three because of the three gifts they brought. But there very likely were more. What we see is that the Magi came from “the East”. Not real descriptive. Probably was east of the Jordan river, but that’s still a large area. Common beliefs include as close as Jordan or northern Saudi Arabia to as far as Persia (modern day Iran).

    A couple of things we can derive from the text is that they were very wealthy. The gifts they brought are a testament to that. After all, not everyone has gold lying around to give as a gift. And same with both frankincense and myrrh – both were very expensive to have around. So we know from their gifts that the Magi were wealthy people. We also see that they paid attention to the heavens and studied the celestial bodies to understand signs and such. Many people in the land of Judea missed the Star of Bethlehem and yet these foreigners come into Jerusalem asking about the king of the Jews.

    A couple of other notes is they travelled a great distance to honor a Jewish king. This might suggest that their people had relations with the Jews already. And lastly, I want to point out that they were religious in some form. After all, God warned them not to return to Herod via a dream and they obeyed.

    Who Were They?

    Persian/Babylonian

    I’m going to discuss a couple of the most prominent theories as to just who the Magi were and where they came from. The more traditional theory is that they were of some order of astrologers or priests that served in the ancient Babylonian and Persian courts. Think back to Nebuchadnezzar and his court. He had a bunch of wise men who couldn’t interpret his dream and then Daniel walked and said, “here it is”. Some have speculated that these Magi studied Daniel’s prophecies and recognized the time as when the king of the Jews (the Messiah) was to be born.

    While this could be true, the evidence isn’t terribly strong. For instance, we don’t know if those ancient orders were still active during the first centuries BC and AD. After all, those lands were under a totally different empire (Parthian) and we’re not sure if they had anything similar in their courts. To be sure, these people would fulfill the parts we do know about them being from the East and being wealthy enough to have and purchase the gold, frankincense, and myrrh.

    Nabatean

    Another theory that’s growing in prominence is that they were Nabataean. The Kingdom of Nabataea encompassed parts of Syria, Jordan, Saudi Arabia, and the Sinai. So they’d fit the Easterly requirement. In addition, they had great relations with the Jews. Herod the Great’s mother was Nabataean and he maintained political ties with them through his reign. So it could easily make sense that the Nabataean’s would want to honor a new Jewish king – especially since they were renowned traders and would desire to maintain strong relations with any nation they did business with.

    Furthermore, Nabataean’s held a virtual monopoly on the trade of Frankincense. In fact, they dealt in Myrrh as well and had gold in abundance. So even if the Magi did not come from here, they probably purchased some of their gifts from the Nabataean traders, who, by the way, would have been very familiar with the stars for navigating the desert at night.

    Takeaways

    In the end, it doesn’t matter a whole lot who they were. I personally grew up believing they were from the Babylonian/Persian area and adopted the belief that they were familiar with Daniel’s prophecies. But honestly, I’m starting to lean toward the Nabataean theory. Regardless of where they came from, the takeaways are the same. First, they recognized God doing something significant. They likely knew the positions and types of stars and other celestial bodies by heart and would have noticed the craziness of everything going on during those couple of years leading up to Jesus’ birth and beyond (check out my post on what the Star of Bethlehem likely was for more detail). For us, the takeaway is to be so immersed in know the Word of God and His Spirit that you recognize when God is moving and can respond and partner with Him.

    Second, is that they showed great honor and worshipped the King of kings – long before He did anything. This is powerful. Today we must do the same and show God honor and give Him worship – even before we see any miracles, any answers to prayer, etc.

    Wrapping Up

    The biggest takeaways with these groups of people probably have to do with worship and telling people about Jesus. And not just at Christmas. It seems that people are more likely to talk about Jesus at Christmas and Easter, but not in June. We should be open to talking about Him all year round.

    By the way, did you notice any major themes that links all the Christmas Characters? Some of the most cross-cutting themes were Obedience, Hope, Devotion to God, and Spreading His messages. And I think if we practice all these things, we’ll find the abundant life that Jesus came to give us (John 10:10).

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!

  • Christmas Characters: Part 3

    Christmas Characters: Part 3

    Intro

    Sorry, I’m not done talking about Christmas yet. Given that I skipped a post in December, I kinda feel obligated to continue to talk about Christmas and make up for missing that one. The last two posts have been a part of a series discussing the major characters in the Christmas story and what we can learn from their lives. So far I’ve talked about Zechariah, Elizabeth, Simeon, and Anna. For part three of this series, I’m going to bring out two of the primary players in this story: Mary and Joseph, Jesus’ parents.

    Who Were They?

    So beyond the obvious of being the parents of the savior of the world, who were these two people? Honestly, they’d be considered nobodies. Neither of them were wealthy or prominent. We know that because Luke records that they brought either a pair of doves or a pair of pigeons (Luke 2:24) and according to Leviticus 12:8, either of these are acceptable offerings if the mother cannot afford a lamb.

    But if she cannot afford a lamb, she is to bring two doves or two young pigeons

    Leviticus 12:8a (NIV)

    We also know that they lived in Nazareth in Galilee (Luke 1:26). And they were both descendants of King David – Matthew and Luke both record lineages. But what else can we glean – either explicitly or not – from the Bible? Let’s examine each in turn.

    Mary

    Who was Mary? What do we know about her? Here’s the introduction that Luke gives her.

     In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

    Luke 1:26-28 (NIV)

    So from Luke’s introduction, we can see that she lived in Nazareth of Galilee, she was still a virgin, and she was pledged to be married to Joseph, who was a descendant of David. Another thing we can glean from Gabriel’s greeting is that she found favor with God. When the Bible talks about people finding favor with God, that is a strong indicator that they were upright people who held to the law and had a tender heart to God. God saw them as people He could use more effectively because they’d be more willing to listen and were generally more sensitive to hearing His voice speak. We don’t know if Mary ever heard God whisper to her, but she likely had a more sensitive spirit so when He did start speaking to and through her (I’ll get to that later), she listened and obeyed.

    We also know that Mary was a descendant of David based on Luke’s lineage of Mary as well as Gabriel telling her that Jesus would sit on the throne of his father David. Since no man would be involved in Jesus’ conception, it makes sense to conclude that Mary also came from David’s line.

    Something else we know about Mary is that she was very young. In that day, many cultures married off the women as teenagers, as young as 13. So Mary very well could have been only 13 when the angel paid her a visit. Even if she was a bit older, I reckon not any older than 16. That’s still very young.

    Servant of God

    I talked already a bit about her sensitivity to God and willingness to listen and obey. Here’s a statement recorded by Luke straight from Mary’s mouth.

    “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

    Luke 1:38 (NIV)

    We can see from here that Mary was willing to submit herself to God’s plan even though it would cost her greatly. What do I mean by that? In Jewish law, a woman found to be pregnant out of wedlock was to be stoned. And since she was betrothed, all Joseph would have to do was deny that the child was his and Mary’s life was forfeit. Being pregnant and unmarried set Mary up for long period of hardship where people would shun and reject her. And at this time, she had no clue what Joseph would do. Would he believe her story? If not, she knew he could have her stoned or at least reject her and break off their engagement. Mary probably suspected she would live long enough to give birth – since Gabriel promised as much – but beyond that…

    The last little bit I want to touch on with Mary as a servant of God is found in Luke 2. It’s referred to as Mary’s Song. When Mary visited Elizabeth (her relative, I go over their relationship in my post on her and Zechariah), Elizabeth’s unborn baby leaped within her and she greeted Mary with a Spirit-filled greeting. This prompted a Spirit-filled song (like one of the Psalm’s) to burst forth from Mary. This is a great example of Mary being sensitive to God’s Spirit and hearing His voice and responding.

    Mary’s Confusion

    Luke also records a bit of confusion and seeming doubt on Mary’s part.

     “How will this be,” Mary asked the angel, “since I am a virgin?”

    Luke 1:34 (NIV)

    Mary’s question here is valid. As a teenage girl, unmarried and still a virgin, this makes no sense. So she asked for clarification. And the angel explained to her that Holy Spirit would be the agent by which it would happen. Mary accepted this explanation and accepted God’s plan for her. This is distinctly different from when Zechariah questioned Gabriel. When he questioned the angel, he wanted a sign that it would happen. Despite the presence of the angel, he refused to conceive of the idea that now in his and Elizabeth’s old age after decades of praying for a child, God would show up and do it – despite all the times God has done such things in the past.

    That’s why Zechariah was made silent and Mary got a proper answer to her question. She didn’t doubt that God would do what He said – nor demand an additional sign – she just wanted to understand the mechanism by which He would do it since the concept wasn’t computing. In short, Zechariah just refused to believe because he lost hope (and was probably a bit bitter) and Mary just didn’t understand the how.

    Takeaways

    So what are some takeaways from Mary’s life (at least this part)? First and foremost, submission to God. Mary submitted to God’s plan for her life. She chose to be His willing servant and bear the Messiah. She knew it would not be an easy life, but she was willing to go through with it.

    Second, take courage that God is with you. Several things happened that reminded Mary of God’s love for her and that He was with her. The angel indicated as much by telling her about Holy Spirit coming on her, I believe Elizabeth’s Spirit-filled greeting served as an encouragement to her, and not to mention the encounters with Simeon and Anna in the temple also would have served to remind her that God sees her and is with her. No matter the difficult journey (also hinted at by Simeon).

    Third, it’s okay to be confused. God will not be upset if you are confused the first time He tells you something. God says a lot of things that we just can’t comprehend. His ways and thoughts are higher than ours. So if God tells you something and you’re confused, seek clarification. If you honestly don’t understand, ask Him. He may not answer immediately, but He will guide you when you need it. When whatever He spoke to you comes to fulfilment, He will let you know. You can also seek out wiser mentors who might be able to bring clarity. They also might affirm that you just need to wait, but at least you can have greater confidence that God will bring the clarity later.

    Joseph

    So, now what about Joseph? Who was he? I already referenced Luke who says he was a descendant of David. And since we know he met Mary and her family and got betrothed to Mary, he also would be living in Nazareth. The other big thing we know about Joseph doesn’t come from his introduction here, but rather when Jesus preached in Nazareth many years later. “Isn’t this the carpenter’s son?” they ask (Matthew 13:55 NIV). Now, the Greek there actually more accurately translated as “craftsman” rather than “carpenter”. So Joseph – and Jesus before starting His ministry – were some sort of builder. They likely worked in multiple materials depending on the job. We traditionally call Joseph a carpenter and while he probably worked in wood, I imagine he also worked with stone – another very common building material.

    Moving on, Matthew’s intro to Joseph has this to say about him.

    Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.

    Matthew 1:19 (NIV)

    Some translations say “righteous” instead of “faithful to the law”. And while they essentially mean the same, righteous does have a connotation that extends beyond simply adhering to the letter of the law. And we see that in the next statement that he did not want to expose Mary to public disgrace. That’s a testament to the kind of man Joseph was. He had every right under the law to drag Mary before the religious leaders, reveal her pregnancy, call her adulterous – because the child wasn’t his – and have her stoned to death. But he didn’t. He instead decided he would simply end the relationship quietly. So like Mary, he was a person who was ripe for God to use.

    Spirit-Sensitive

    Joseph also seemed to be sensitive in some way to the voice of God. But like Mary, we don’t know how much experience he had prior to this time, but I like to think that both of them had some history with it. Joseph, at least, I think had dreams or visions in the past that prepared him for an angel appearing to him in a dream – unlike in the middle of the day like Mary – and telling him to take Mary as his wife because the child was from God. And he listened! He didn’t chalk it up to anything else. He immediately recognized it and obeyed.

    And he had several more such dreams after this. An angel directed him to go to Egypt, while in Egypt and angel told him it was safe to return to Judea, and when returning to Judea, an angel told him to settle in Nazareth again. Man, I would love to have those kinds of dreams. Or wide awake visitations from angels.

    Anything Else?

    There’s not a whole lot else we can glean about Joseph from the Christmas story. Or even from Scripture in general. We assume that he passed away at some point since he never appears again. And Jesus likely took over the family business after that until He started His ministry at 30. At which point His brothers probably took over.

    Takeaways

    So what takeaways do we get for Joseph? First, like Mary, submission to God. He too had a choice and when confronted by an angel and commanded to take Mary as his wife, he obeyed. This put him under fire as well. Nobody would believe that a virgin conceived a child and yet Mary – I’m sure – denied committing adultery. Joseph probably denied being the father and also denied Mary’s affair. But most people would believe that somebody’s lying. And because Joseph still took Mary as his wife, many probably assumed he was actually the father of the child and they just got started a bit early.

    Secondly, showing kindness, compassion, and mercy. Even when someone wrongs you – or you perceive that they wronged you. In Joseph’s case, he initially perceived that Mary had betrayed him, but rather than getting full justice, he chose to show compassion and mercy by ending it quietly. That way Mary could be free to raise the child and even marry the man with whom she had the perceived affair.

    Wrapping Up

    The biggest takeaway in common between Mary and Joseph is their submission to God in the face of trials. They both knew the road ahead would be difficult. But they chose to obey in spite of that. I think we all could do better in that. I know I sure could. God help us all to hear your voice and obey more quickly, more readily, and not let the fear of man overcome that. Amen.

    Despite it being January, I’m not done with my Christmas Characters yet! Lol, stay tuned for my next post where I finally tackle the groups of characters that we all know and love. The Shepherds and the Magi. I’m eager to share with you what we can learn from them – as well as learn about them.

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!

  • Seek and Find

    Seek and Find

    Intro

    In these next couple of sections, Jesus invites us to ask His Father for good gifts. He lets us know that if we seek after His Father and if we walk His path, we will find Him and eternal life. These are the core elements to get out of these verses. But there is a lot more to be pulled from this text. As well as some confusion and misconceptions to clear up. So let’s get started.

    Don’t Stop Asking

    “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

    “Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.”

    Matthew 7:7-12 (NIV)

    Ask and you shall receive is a phrase that I think we have all heard over the years. The problem is when we start asking for the wrong things and then we get upset when God (or our parents) don’t deliver. “But you said to ask and we shall receive,” we whine. Yes, Jesus did say that. And yes, parents have said that. But to understand what “ask and it will be given to you” means, we need to read the rest of the passage. And it goes on to say “seek and you will find; knock and the door will be opened to you” and then affirms that everyone who does these things will be satisfied.

    Not Just Anything

    And then the next paragraphs starts. Jesus asks His listeners if they would give bad things to their children when they ask for good things. And Jesus asked rhetorically. Obviously none of them would. And that – Jesus says – is the type of Father that God is. He gives good gifts to His children when they ask for them. The key here is “good” gifts. And the definition of good here is God’s definition. In His infinite wisdom and knowledge, knowing past, present, and future, He knows what we need and what will benefit us the most. I covered in an earlier post Matthew 6:25-34 where Jesus clearly states that God knows what we need, and He will provide them to us. In that passage, Jesus says to seek first His Kingdom and His righteousness and all these things will be added.

    Elsewhere, Jesus states that if we ask in His name, He will do it (John 14:14). Now to ask of anything in Jesus’ name is to invoke His authority, but it is also to pray in His will. I mentioned that God knows what we need and will give us the good things we ask for. If what we ask for will lead to destruction or is just plain wrong, He will refuse to give it to us – just like a loving parent will refuse to give their kids ice cream for every single meal.

    God Honors Our Prayers

    What’s awesome about this passage, is that when we understand what God will honor, and if we truly seek His will in all things, we will find Him and we will find what we are looking for – because a prayer that honors God and His will is one that God will honor. And while I’m not going to go into depth here, God wired us to have certain desires and if those desires are honoring to God, He will grant them as well – perhaps not as quickly as we want, but they will come. Case in point, I got married several years later than what I had desired and prayed for. But God needed to prepare both me and my wife. It wasn’t that it was a bad thing to get married, but my timing of that marriage wasn’t right.

    God needed to get my heart to a place of being okay being single and needed to work out a couple of other issues in my life to prepare me for my wife. And He needed to do similar things for her. So if what you ask for is good, and you’re confident it is within God’s will, keep asking! Keep knocking on the door of Heaven! But above all, seek God and a greater relationship with Him and you will find Him. And He will – in His perfect timing – bring about what you are seeking.

    The Golden Rule

    The last verse in this section contains what we commonly call “The Golden Rule”. There are a couple of variations you may have heard depending upon which translation of the Bible it came from. The two most common I hear are “Do unto others as you would have others do unto you” and “Treat others the way you want to be treated”. In either case, the meaning remains the same.

    If you want others to be kind and gentle with you, then you should be kind and gentle towards others. If you want others to show you grace and mercy, then you should show grace and mercy. And if you want others to forgive you, then you should forgive others. The list goes on and on. And there’s no reason for me to continue. Insert your own thing that you want others (broadly) to demonstrate towards you and become that kind of a person.

    Pick the Right Gate

    “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.”

    Matthew 7:13-14 (NIV)

    Jesus wraps up what we call chapter 7 with a bit of a cautionary warning. He informs us that the way to life is through a narrow gate and down a narrow path. It’s not easy. Much easier is the path that leads to destruction – wide gate, broad road, piece of cake. But here’s an interesting interpretation I found of this passage that is different than what I think most people assume. I for sure assumed that Jesus is referring to the path to Heaven. But in light of the rest of the Sermon on the mount, Jesus is more likely referring to heart posture vs outward piety.

    We can refrain from murdering someone and thus obey the law, but we could still harbor hatred toward that person – which Jesus said earlier equaled murder. That hatred leads us down the broad path that leads to destruction. And the same goes for all of the other things Jesus refers to in this sermon. Effectively, these two verses sum up everything Jesus said already by saying that all the outward actions with no heart change is the wide gate and broad path leading to destruction. And having the proper heart attitude leads to life.

    Jesus doesn’t want us to just seek after pious actions, He wants us to seek heart change – which leads to those actions. And if we seek that heart change with the help of Holy Spirit, we will find it.

    Wrapping Up

    I hope you now have greater confidence to ask God for things that you know are good and align with His will and desires. If you aren’t sure, ask Him! Seek council from the Word, from Holy Spirit, and from men and women in the faith who are maybe a little wiser. If you earnestly seek to understand what God seeks to give you, you will find it. He doesn’t want to hide His desires for your life from you, but if you don’t seek Him, how will you ever know what those are?

    And heed Jesus’ warning about taking the easy road. The one that leads to destruction. Even those of us who are on the road to Heaven can take detours that destroy various areas of our lives. Relationships, reputation, etc. So beware and seek guidance from Holy Spirit.

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!

  • Judge Rightly

    Judge Rightly

    Intro

    To judge or not to judge, that is the question. People who know little to nothing about the Bible do know “Do not judge” is in there. Rather than make this just one of a few topics from the Sermon on the Mount squished into a single post, I’m going to address the first six verses of Matthew 7 separately. It’s a topic that has been misunderstood, misused, and abused over the years. And yet, it’s so important to understand. Too many Christians judge poorly and frankly, we need to judge rightly. If we can’t do this, we become ineffective at so many things that Jesus calls us to do. So let’s dive in and find out how to do this correctly.

    What Does it Mean to Judge?

    “Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.”

    Matthew 7:1-2 (NIV)

    I’m going to just get this out of the way up front: Jesus wants us (His followers) to judge. However, as I mentioned earlier, all too often we judge wrongly. And that’s why I’m going to explain what Jesus was talking about here when He says “Do not judge”, that way we can all learn to judge rightly. Christians have been scared into silence because of unbelievers pointing their fingers and saying, “You can’t judge me”. But the problem is that what those people are claiming is that by “judge” Jesus means “Don’t reject alternative lifestyles” or “Accept everyone and don’t encourage them to change”.

    But this is just wrong. If that was Jesus’ meaning then He would be the biggest hypocrite of them all. After all, He called the religious leaders “vipers” and “hypocrites”. He also told the young rich man that to inherit eternal life he needed to sell his belongings and give to the poor. And how about the woman caught in the act of adultery? He told her to “go and sin no more”. Jesus clearly rejected the lifestyles of the Pharisees and encouraged people to change. So, Jesus can’t mean any of those commonly believed interpretations of “Do not judge”. So what is He saying?

    The Definition

    The Greek word for “judge” here is krino which can mean “to discern”, “to decide”, or “to condemn”. And I’ve already pointed out that Jesus can’t mean “discern” or “decide” because He discerned that the rich man had a great love of his wealth and that needed to change. And likewise, He discerned that the woman’s accusers were trying to trap Jesus, so Jesus flipped the tables on them. That really leaves only condemnation for Jesus’ meaning. And this fits the overall context. After all, later in chapter 7 of Matthew (coming soon to a blog near you), Jesus starts telling us how to identify (judge) fake and real people. And later, Paul calls Christians to approach sinning brothers and sisters and point out their sin and urge them to repent (more on that in the next section).

    In Jesus’ conversation with the woman caught in the act of adultery, He asks her “Has no one condemned you?” And the He says, “Then neither do I condemn you. Go now and leave your life of sin.” (John 8:10-11). So very clearly, Jesus is not about condemning people, but He is about making a judgment about a person’s lifestyle and then encouraging them to change it to line up with how God wants them to live.

    So, in conclusion here, Jesus calls us to not condemn people. After all, we don’t know what’s in their hearts. It’s not our job to condemn people. It’s our job to love people and bring to them the truth of the gospel and introduce them to Jesus. Let Him sort out their messes. He’s better at it then we are.

    Measure it Out

    How about that phrase “with the measure you use, it will be measured to you”? What’s that all about? This one is pretty simple. If you routinely look in condemnation upon people – and verbalize it – than other people will do the same to you. It’s another form of the Golden Rule: Do unto others as you would have others do unto you. If you treat people poorly, expect people to treat you poorly at some point. Show grace, kindness, and love towards others and you can expect the same to come back to you.

    Moving on we’ve got a couple of more sections of this passage to cover in order to really grasp what it means to judge rightly.

    Speck Vs Log

    “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.”

    Matthew 7:3-5 (NIV)

    I think people have taken this passage on specks and logs too far as well. To the point where some Christians think (or non-Christians try and tell us) that we have no right to point out other people’s sin because we ourselves have sin in our lives. And once again, we must use context. As I mentioned earlier, Jesus pointed out other people’s poor behavior, attitudes, and sin. So He can’t be saying that here. And as I also mentioned before, Paul tells Christians to come to other believers and gently point out sin in their lives.

    What Jesus is addressing here is what He’s been addressing throughout this entire sermon: hypocrisy and holier-than-thou attitudes. In this context, this passage would be like a Pharisee telling people how bad their sin is and what they can do to fix themselves – while being ignorant of how much fixing they need, because as religious leaders who followed the Law to the letter, they must be perfect.

    In light of this, I think the log isn’t what we might think of as a traditional sin, i.e., drunkenness, sexual immorality, etc. I think the log is pride. The religious leaders of Jesus’ day were swimming in pride and self-righteousness. And pride blinds us to our own faults and magnifies everyone else’s. It makes us feel like we’ve got it all together. But what Jesus wants is for us to humbly remember that we too are sinful and avoid the self-righteous attitude if/when we come to a brother or sister and point out that they are living in a way that is dishonoring to God. This is another aspect of what it means to judge rightly. Humbly admitting that we ourselves are imperfect and with mercy and grace approach the one with the speck.

    Avoid Criticism

    Another aspect to this speck vs log is to not be critical. And I don’t mean constructive criticism. I’m talking about being critical and offering no additional help. Basically the attitude of “What a horrible thing you’re doing that God’s going to judge you for. Have a nice time in Hell!”

    Now this might sound a little extreme, but being critical of another person’s lifestyle (to their face) without offering grace, mercy, hope, or any way around it, is just plain mean. Even the religious leaders didn’t do that (most of the time). Sure they were pretty critical, but they usually followed it up with “If you would just follow the Law…” etc. So they offered a solution, even if it was done with disgust and a holier-than-thou attitude. At times, with the “worst of sinners”, they might be less “helpful” and have a more critical disposition. And this is what we must avoid if we want to judge rightly. Our words must be laced with love, grace, and mercy. Not criticism. We must be gentle, not harsh.

    Dogs and Hogs

    “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.”

    Matthew 7:6 (NIV)

    In this last section, Jesus does one of the things He does best: throw out a metaphor that seems to be completely out of left field and not make any sense given what He was just talking about. Except that perception tends to be for the modern reader rather than His first century listeners who could usually pick up on most of the cultural cues. In this case, and in this context, Jesus is telling His followers that if the person with the speck refuses to listen to you and rejects your correction – even when you do it with love and respect – then don’t bother telling them anything more. If you keep doing it over and over, they’ll likely come to resent you and the gospel and become even more hard-hearted. At that point, your best option is to let it go and pray for them.

    That can be hard to hear if the one you’re trying to love into the Kingdom is a relative or a close friend whom you dearly love. But sadly, not everyone wants to hear that they’re living a sinful lifestyle that’s going to send them to Hell. Some people just don’t want to change. And having the discernment (judgment) to know when a person is in that place and drop the subject – without coming down critically or holier-than-thou – is the last piece of what it means to judge rightly.

    Wrapping Up

    As you can see here, there is a right way and a wrong way to judge others. Jesus doesn’t want His followers judging people the way the self-righteous religious leaders of His day judged others. He wants us to be wise and discerning, always falling back on loving others. If we learn to judge rightly – with love, grace, and mercy – we’d be amazed at the spiritual growth we’d see in others – and ourselves. It’s going to take practice. And forgiveness. And probably some apologies along the way, but with God’s help, we can do it.

    One more thing. During my research and reading articles written by others, I found this from one blogger named Matt Walsh that I’d like to quote because I agree with this wholly (full post here).

    I am a sinful person. If you would ever consider accepting and celebrating my sins for the sake of being “non-judgmental,” please do me a favor and stop doing me that favor. I don’t want to be made comfortable and confident in my wrongdoing.

    I’d rather have you hurt my feelings as you help me get to Heaven, than protect my feelings as you usher me right along to Hell.

    And to be honest, if a Christian strongly disagrees with this statement (i.e., doesn’t want to hear where they’re going wrong), then I fear they are too comfortable in their sin and they need God to wake them up before it’s too late. Who knows, maybe He’ll use you or me to do it with a well placed conversation.

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!