Category: Theology

  • Saved – or not?

    Saved – or not?

    Intro

    I’m hitting on a long debated question with no end in sight. That question being “Can a person lose their salvation?” It’s also known as the “Once saved always saved” question. And I’m going to be up front with you. I don’t think anyone can actually know for sure the answer to this question. In the end, I believe only God knows the whole truth. But that’s okay. So long as we trust in Him and seek Him, we can become sure of our own personal salvation. And God doesn’t call us to ensure the salvation of others, He calls us to bring the gospel to others and let Him work the salvation in them. We are not the judges of another’s salvation, God is.

    With all that, the structure for this post will be to put forth the question in greater detail and then present both sides of the debate. I will be as objective as possible and will wait until the end to present my personal opinion. But I will again be up front and say that I could be wrong. I am not so prideful that I believe I have all the right answers – though that has been a struggle of mine, see my post about that very topic. Now that I’ve got all the fun disclaimers out of the way, let’s get started.

    The Question

    First I’m going to elaborate on the question “Can a person lose their salvation?”. It often starts out something like this. A person has an encounter with God and answers a call to salvation. They pray and are now thought to be saved. However, in time they abandon their faith and walk a road diametrically opposed to God and His Word. By the fruit they are producing people who never knew their story would not assume they are a Christian at all. And as far as the Christians who do know them, they wonder if this person will spend eternity in Heaven or Hell. This is a tricky situation to navigate – especially when talking to any loved ones of such a person.

    Now the question becomes, was this person truly saved at that moment they prayed? And if so, are they still saved and going to Heaven despite their lifestyle and wanting nothing to do with God? Or did they lose their salvation and are now on their way to Hell for eternity?

    Now that I’ve set the stage, I’m going to present the arguments of both sides with their strengths and their weaknesses. The opposing doctrines are called Eternal Security (once saved always saved) and Conditional Security (can lose salvation). When referring to people who hold to these viewpoints, I’m going to use the terms Eternalists and Conditionalists – just for simplicity’s sake. Okay, here we go.

    Eternal Security

    To expand a bit on the doctrine of Eternal Security, it claims that once a person receives salvation through faith in Jesus, they are eternally secure and destined for Heaven. I’m going to go over the key points and related Scripture passages in an objective manner. Everything I write here that’s not Scripture will be paraphrases and summaries of the arguments I found in my research.

    All Scripture is from the NIV.

    Biblical Foundation

    My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand.

    John 10:27-29

    To the Eternalist, once a person has been saved, they cannot lose that salvation because no one can overcome the Father to remove them from His hand.

    For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

    Romans 8:38-39

    Bolstering the argument made for previous verse, Paul emphasizes that nothing can separate us from the love of God.

    And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.

    Ephesians 1:13-14

    A couple arguments I found about this passage. Only an authorized person can break a seal. So if God places Holy Spirit as a seal, then God alone is the one who can break it, not us. In addition, a deposit in this passage is like the earnest money when buying a house. It’s a guarantee that I will purchase the house at full price. For the believer the guarantee is for the rewards they will receive.

    Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.

    Philippians 1:6

    God is the one who initiates and finishes our salvation. This gives believers confidence that He will do what He said He will do.

    To him who is able to keep you from stumbling and to present you before his glorious presence without fault and with great joy

    Jude 24

    It is up to Jesus, not us, to present us before God. Believers are eternally secure because of His ability to keep us, not in our ability to maintain our own salvation.

    Arguments and Explanations

    In this section, I’ll lay out some arguments and explanations from Eternalists as to what they believe.

    “”

    This position points to the promises found in Scripture and testifies that those who are genuinely in Christ have a secure standing before God. This view rests on passages declaring the irrevocable nature of God’s gift of salvation, the sealing work of the Holy Spirit, and the believer’s eternal position in Christ.

    Salvation stands on God’s sovereign initiative, rooted in grace. By grace, believers are forgiven and granted life in Christ (Ephesians 2:8-9). This gift is not earned; it is received through faith. Because God is the origin of that work, the outcome ultimately rests in His hands rather than on shifting human merit or performance.

    However, humans must respond in faith. True faith produces transformation over time, yet the anchor of one’s security remains in the finished work of Christ on the cross (Romans 5:1-2). Through ongoing trust that aligns with obedience, believers experience assurance-not because they never stumble, but because Christ’s atoning sacrifice is sufficient to cover sin’s penalty.

    “”

    “Does the Bible support eternal security?” BibleHub.com
    https://biblehub.com/q/does_the_bible_support_eternal_security.htm Accessed March 22, 2026

    “”

    Ephesians 4:30 tells us that believers are “sealed for the day of redemption.” If believers did not have eternal security, the sealing could not truly be unto the day of redemption, but only to the day of sinning, apostasy, or disbelief. John 3:15-16 tells us that whoever believes in Jesus Christ will “have eternal life.” If a person were to be promised eternal life, but then have it taken away, it was never “eternal” to begin with. If eternal security is not true, the promises of eternal life in the Bible would be in error.

    “”

    “Eternal security – is it biblical?” GotQuestions.org
    https://www.gotquestions.org/eternal-security.html Accessed March 22, 2026

    “”

    Salvation depends upon God to bring it to pass, not us. Nothing, not even our sin, can frustrate the eternal and sovereign purpose of God who determined to save us by grace through faith in His Son. Since God’s holiness has been satisfied by the death of Christ, He can be just and the justifier of those who receive His Son by faith.

    Sin does not change our relationship to God as His children though it does affect our fellowship, the intimacy of our walk with God, our ability to serve Him, and the rewards we will receive in the future kingdom.

    Regeneration refers to the impartation of spiritual and eternal life which makes us new creatures in Christ. This can never change. First, it is based on the work of the Son, not our works. And second, as physical birth makes one a child of his parents forever, so spiritual birth does the same.

    This argument is simply this. The New Testament plainly states we are saved by grace through faith in the person and work of Christ, and that salvation is not of human works or works of righteousness which we have done. If, however, having put our trust in the person and work of Christ, we can lose our salvation by what we do or do not do, then in the final analysis, we are saved by works.

    “”

    “Assurance of Eternal Security” Bible.org
    https://bible.org/seriespage/14-assurance-eternal-security Accessed March 22, 2026

    Conditional Security

    To expand a bit on the doctrine of Conditional Security, it claims that a person who receives salvation through faith in Jesus, can lose it through unbelief and rebellion against God. I’m going to go over the key points and related Scripture passages in an objective manner. Everything I write here that’s not Scripture will be paraphrases and summaries of the arguments I found in my research.

    All Scripture is from the NIV.

    Biblical Foundation

    There are several passages warning against falling away from the faith.

    See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness.

    Hebrews 3:12-13

     My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.

    James 5:19-20

    Extra argument I found about the James 5 passage, bringing a person back into the fold saves them from death. This is not a physical death, but a death of the spirit/soul implying that a soul made alive by salvation can experience death.

    There are other passages that indicate that salvation remains only by continuing to persevere in faith and obedience (take note of the conditional “if” statements in these passages).

    Once you were alienated from God and were enemies in your minds because of your evil behavior. But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation— if you continue in your faith, established and firm, and do not move from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.

    Colossians 1:21-23

    But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory.

    Hebrews 3:6

    We have come to share in Christ, if indeed we hold our original conviction firmly to the very end.

    Hebrews 3:14

    Other passages contain exhortations to examine oneself to ensure your own salvation.

    Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test?

    2 Corinthians 13:5

    Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble

    2 Peter 1:10

    Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.

    1 Timothy 4:16

    The Conditionalist points out that such warnings, conditional statements, and exhortations make no sense if it were not possible to fall away and lose salvation.

    Arguments and Explanations

    In this section, I’ll lay out some arguments and explanations from Conditionalists as to what they believe.

    “”

    Perhaps more mis-understood and mis-represented than Calvinism is the theological belief and the Biblical teaching that a Believer is Secure in Christ based on a condition.  What is the condition?  Is it get saved, sin, then lose your salvation everyday?  Certainly not!  This truly would be a miserable condition wouldn’t it?  Some claim that the focus turns from Christ to yourself in examining every last detail of your performance thus making you fall into the trap of some sort of works salvation.  Does this sound like the ‘good news’ to you?  Not me!  I should go ahead and tell you that I too am a Conditional Security Believer and I affirm that I am saved by grace through faith alone.  I have become a recipient of God’s grace through my faith in the work of Christ alone and I remain in God’s grace through this same faith alone.  It is Christ plus nothing.

    Arminians believe that “It is abundantly evident from the Scriptures that the believer is secure.” Furthermore, believers have assurance in knowing there is no external power or circumstance that can separate them from the love of God they enjoy in union with Christ. Nevertheless, Arminians see numerous warnings in Scripture directed to genuine believers about the possibility of falling away in unbelief and thereby becoming severed from their saving union with God through Christ. Arminians hold that if a believer becomes an unbeliever (commits apostasy), they necessarily cease to partake of the promises of salvation and eternal life made to believers who continue in faith and remain united to Christ. Therefore, Arminians recognize the importance of warning believers about the danger of apostasy and exhorting them to persevere in faith as a means of building them up in their faith and encouraging them to mature spiritually, which is a sure and biblical way to avoid apostasy.

    Marshall concludes: “The New Testament contains too many warnings about the danger of sin and apostasy for us to be complacent about these possibilities…. These dangers are real and not ‘hypothetical.’” Methodist scholar Ben Witherington would add: “The New Testament suggests that one is not eternally secure until one is securely in eternity. Short of that, there is the possibility of apostasy or rebellion against God by one who has believed in Christ. Apostasy, however, is not to be confused with the notion of accidentally or unconsciously “falling away.” Apostasy is a conscious, wilful rebellion against God . . . . Unless one commits such an act of apostasy or rebellion, one need not worry about one’s salvation, for God has a firm grip on the believer.”

    “”

    “Conditional Security of the Believer” Drews2CentsForYou
    https://drews2centsforyou.wordpress.com/2011/05/17/conditional-security-of-the-believer/ Accessed March 22, 2026

    “”

    Additionally, believers can “fall away from the faith:”

    But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons. (1 Tim 4:1)

    One cannot fall away from something without first having it, just as one cannot leave a place to which they have never been. Only Christians can fall away from faith. This departure from faith (that Hebrews 6 and other passages warn us against) must be man’s choice since God has promised not to change His mind. God will never stop believing. Only we can do so.

    Faith is like a bucket placed under a faucet that freely pours out the living water of grace. The bucket does not conjure up the water; it simply receives. Still, if the bucket departs from its position that benefits from the water’s flow, it will no longer receive. Those who depart from the faith forfeit the salvation that is only received by faith.

    The conclusion of this is that if one in good standing rebels, stubbornly persisting in a disobedient lifestyle, they are no longer part of the faith and no longer Christians. They have “fallen away from the faith” (1 Timothy 4:1). They have departed from Christianity. Please note that this involves much more than occasional falling. Falling away is a much more grievous thing than occasional falling. It is a stubborn, hardened, rebellion against God.

    “”

    “Is Eternal Security Conditional or Unconditional?” Apologetics Index
    https://www.apologeticsindex.org/3046-conditional-security Accessed March 22, 2026

    Criticisms

    Now in this section I bring up a couple popular criticisms of both positions and responses to those criticisms.

    Eternal Security

    1. Some people feel that Eternal Security gives people a license to sin.
      • Response from aforementioned reference to BibleHub article.
      • “Scripture counters that those who truly love Christ demonstrate obedience (John 14:15). Moreover, the Holy Spirit convicts of sin (John 16:8). A believer who deliberately and unrepentantly pursues sin calls into question whether they experienced genuine conversion (1 John 2:19).”
    2. Why else would there be warnings against apostasy if it were not possible to lose salvation?
      • Response from GotQuestions.org https://www.gotquestions.org/apostasy-salvation.html
      • “The passages warning against apostasy serve two primary purposes. First, they exhort everyone to be sure of their salvation. One’s eternal destiny is not a trifling matter…The second purpose for the Bible’s warnings against apostasy is to equip the church to identify apostates. They can be known by their rejection of Christ, acceptance of heresy, and carnal nature (2 Peter 2:1–3).”

    Conditional Security

    1. Risk of works-based salvation
      • In my research, Conditionalists time and again acknowledge that we cannot perform works to achieve salvation and the only reason we can lose salvation is by abandoning faith – they surmise that one needs faith to receive salvation, so by abandoning faith it logically follows that you can lose that salvation.
    2. Undermines assurance
      • I referenced this one earlier.
      • “Arminians believe that “It is abundantly evident from the Scriptures that the believer is secure.” Furthermore, believers have assurance in knowing there is no external power or circumstance that can separate them from the love of God they enjoy in union with Christ.” Drews2Cents

    Additional Information

    There is so much out there I can’t squeeze into this. I’m going to summarize some more stuff I found.

    1. Both believe God orchestrated salvation and that the believer receives it by faith through grace alone.
    2. Conditionalists define those who commit apostasy as those who received in faith and then turned their backs on God and rejected their faith – thus losing their salvation.
    3. Eternalists define those who commit apostasy as those who merely pretended to be believers. They talked the talk, but never received salvation by faith. So when they fall away from the faith, they are merely showing their true colors.
    4. Both acknowledge backsliding as different than apostasy in that it’s occasional sinning and not permanent rejection.
    5. Conditionalists do not believe that occasional backsliding causes one to lose salvation, only rebellion and rejecting their faith (this answers another common criticism of Conditional Security – Which sin will end salvation?).
    6. The people who cry “Lord, Lord, did we not…” are people who never had relationship or faith as indicated by Jesus’ response “I never knew you.” So this cannot be used to support Conditional Security.
    7. Conditionalists say that people receive salvation by faith and through faith they continue to walk with God. So when a person rejects that faith and rejects that relationship with God, how can they still be saved?
    8. Eternalists believe God holds our salvation and perseverance of faith no matter our choices. Conditionalists believe that God holds our salvation no matter our choices, unless our choice is to stop letting God into our lives and reject Him and His salvation.
    9. Both sides claim to have eternal assurance of salvation. For the Conditionalist, willful rejection negates that assurance.
    10. Eternalists focus on God’s ability to hold us. Conditionalists focus on that and our ability to choose/reject God.

    My Opinion

    I promised at the beginning I would give my opinion – with the caveat that I could be wrong. In the end, I lean a bit more towards Conditional Security.

    On the one hand, the idea of Eternal Security sounds really nice. Not having to fear losing salvation or your place in Heaven – no matter what. And the arguments that those who fall away never received salvation through faith to begin with makes sense (see 1 John 1:19 for a passage that supports this position).

    However, the arguments that this can lead to people being morally lax is valid. By the same token, though, the arguments that Conditional Security can lead to a works-based salvation is also valid.

    And Conditional Security answers the question of why so many passages exist regarding the perseverance of faith and warnings against falling away.

    And God shows us time and again that He will not override our free will. He gave us choice and He gave us the ability to choose to have faith. So if we choose to have faith (“without faith it is impossible to please God” Hebrews 11:6) and receive salvation, He comes right into that relationship. But what should happen if we choose to abandon that faith? Will God say, “Sorry you’re stuck with me for eternity”? That doesn’t mesh with my understanding of Scripture.

    My Conclusion

    In conclusion, I lean toward Conditional Security. But regardless of which is true, I know I received my salvation by faith through the grace of God by the work of Jesus on the cross and did nothing to earn it. I am personally secure in Christ and choose to follow Him every day, seeking to draw closer in my relationship with Him. And no external power has the ability to separate me from God.

    I also acknowledge that the church houses people who have a profession of faith and yet no heart change. And many of these people probably believe they are saved when they are not.

    Final Statements

    Both sides agree with the statements I just made in my conclusion. In fact, these two viewpoints agree on more than they disagree. The ultimate question surrounds apostasy and whether that exclusively belongs to people who profess faith without true heart change, or if truly saved people can reject their faith and lose their salvation. And in either case, only God knows their hearts. It’s not my place to say if a person lost their salvation or were never saved to begin with. In either case, God calls me to bring that person back into the fold if possible.

    The other major difference surrounds responsibility. Both sides acknowledge that God holds us securely in His hand when we come to salvation. For the Eternalist, that’s it. Now God holds us for all of eternity and nothing changes that – because if we commit apostasy than that shows we never received salvation in the first place. However, the Conditionalist claims we have a responsibility to continue to have faith and allow God to hold us. By rejecting His hold, we reject the eternal security He offers us. To be sure, if this happens God will pursue us relentlessly – perhaps more than He did before we received salvation. And praise God He pursues us – even those of us still in the faith. He never stops that pursuit.

    Wrapping Up

    Hoo boy. This has been quite the ride. Admittedly I hadn’t known a whole lot beyond the surface-level arguments of either side until I started working on this blog. And I highly encourage you to read the articles I posted. Be forewarned, some are a bit dense. And please remember, do not try and judge another person’s salvation. Only God can do that. Pray for other’s whose salvation you may be uncertain of. If given the opportunity, lovingly correct and point people to Jesus. Even those who commit apostasy can be brought back into the faith – James 5:19-20 makes that clear.

    As I said at the beginning, ultimately only God knows the whole truth about this topic. I don’t think it’s black and white enough to come down hard on one side or the other. And the most godly position any of us can take on anything that isn’t clearly laid out in Scripture is being humble enough to admit we might be wrong on whichever side we agree with. Though if you genuinely don’t know which to believe, that’s okay too. Admit that. Honesty is the best policy. Until next time, God Bless.

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!

  • Unanswered Questions

    Unanswered Questions

    Intro

    Have you ever asked God questions when life doesn’t make any sense? Or when things go off the rails? I know I have. Often the question is “Why God?” And how many of those questions has God answered? For me personally, it feels like many questions go unanswered. When it comes to questioning God, some say it’s not right while others say God is big enough to handle our questions. So before I dig into why God might leave questions unanswered, I want to address the question of should we question Him.

    Can I Question God?

    In a word, yes! You most certainly can. However, there is this small matter called intent that I need to address.

    Look throughout the Scriptures and you’ll find people who asked God questions all the time – and you’ll see a whole lot of them God left unanswered. For most people, God remained gentle and kind toward them in their questioning. In many of those cases (Abraham, Job, Moses, others), He reaffirmed who He was to them without directly answering their questions. And that was enough for them.

    However, there’s also those whom God rebuked (Israelites in the wilderness, Pharisees, Zechariah – New Testament). So what’s the difference? Why did God rebuke some and respond with love and compassion to others? It comes down to their heart. As God told Samuel, He “looks at the heart” (1 Samuel 16:7).

    The Heart Question

    Those that God rebuked questioned God (or Jesus) as if they knew better. They actively resisted receiving Him with thanksgiving (Israelites), praise (all of them), and recognition even though they should have known better (Pharisees). And others questioned Him with doubt and bitterness (Zechariah). They had no faith in God and this became the genesis of their questions. Consequently their questions went largely unanswered. Instead the people got rebuked for their questioning. Honestly, getting the answers would not have changed their hearts. Thought at least in Zechariah’s case, the rebuke resulted in a heart change. Praise God that even those whom God Almighty rebukes can get a second chance.

    For those He didn’t rebuke, their questions came from places of honest doubt, confusion, and humility. They genuinely sought God and whether He answered their questions directly or not, they all chose to trust Him. And that’s the key. When we have questions, we need to be prepared to trust God no matter the answer – or lack thereof.

    Reasons

    Before I go on, I do want to address different types of reasons that could be the answer when we say “why”.

    The first type is because of a choice we make. Sometimes I think some Christians assume that they can make careless choices and not suffer the consequences. And then ask God “why” when they do. But God never once promises that we will not suffer the consequences of our choices. In fact, just the opposite. The Bible speaks about people dealing with the consequences of their choices all the time. Paul warns about it quite a bit in his letters. Going 20 over the speed limit? God is not obligated to blind all the police to your dangerous speeding. In fact, God might urge a cop to pull you over so you learn your lesson before you hurt someone or yourself.

    Secondly, if it wasn’t by your choice, maybe it was the choice of someone else. We live in a fallen world where people have free will. Why did that person die in a car crash? Because the other person made a choice to drive drunk. People resist God all the time and make choices that unfortunately hurt His followers.

    The third type would be the ones that are truly not from any choice anyone made. Such as cancer or other diseases and sickness. Why do these happen to godly people? The short version goes back to we live in a fallen world where that just happens to people. We can’t control it. Now to move on to answering the “Why do these things happen to godly people” question.

    Why do These Things Happen?

    Of the three types of reasons that I went over, the second two are the ones that are most relevant here I think. I don’t want to spend any more time on the first one since that one can be summed up as “I made a bad choice and suffered the consequences.” And hopefully I learned a lesson to never do something like that again.

    I didn’t do it

    The second two are a bit more complicated since I (or you) didn’t make any choices and something bad still happened to us. In those cases the question oftentimes comes from why didn’t God protect His children from either the choices of others or the fallen nature of the world. I think one answer can be found in how God’s sovereignty actually works – and is the topic that is often on trial for these things, along with God’s love, goodness, and justice. I address a lot of these in my posts on God’s Goodness and God’s Sovereignty.

    To summarize this position, God is good all the time and only does good things. He never uses evil to “get around to something good”. God chooses to limit Himself in a way by operating primarily through finite beings (us, angels). He wants us to exercise our free will and make the choices that will advance His Kingdom.

    Another possible answer to why some of these things happen can be found in the Bible in Romans and James.

    Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

    Romans 5:3-5 (NIV)

    Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.

    James 1:2-4 (NIV)

    I wish to reiterate that God will not bring the trials and sufferings upon us (though He will ask us to get outside our comfort zone at times, however that is very different from the trials and sufferings described here). However, when these things happen, God promises to be with us and to fashion in us a more Christ-like character and to work things out for the good. Jesus promised that we will have troubles in this world (John 16:33). After all, the world hated Him first (John 15:18-19).

    War

    And on top of that, Satan hates us Christians so much that he’s going to do what he can to derail us and make us ineffective and turn away from God. We are in a real war with a real enemy. So we can expect all kinds of attacks. Physical, financial, mental, etc.

    I Still Didn’t Answer the Question

    You might be thinking, Cory, you still didn’t answer the question of why God leaves some questions unanswered. And you’re right. Because truthfully, I don’t know why God doesn’t answer all our questions. I can only try to throw out ideas that might help you better understand why things happen. Unfortunately the Bible doesn’t give a clear answer in this area of God’s decision to not answer questions. All I can say is two things: He is God and He does what He will and second, He calls us to trust in Him when we don’t understand. And I believe that sometimes it’s because we don’t have the answers that we have to learn to trust God more and ultimately be drawn closer to Him. That’s the best answer I have.

    Wrapping Up

    I hope I introduced some insight into why bad things happen to good people. Whether by our own choices, the choices of others, this fallen natural world, or straight up attacks from the enemy, the bad things fall into one of these categories. I recognize I cannot give a concrete reason for God leaving questions unanswered, but He never promised to answer all our questions. He only promised to be with us and that we can trust Him always. And that’s something we need to ask God to help us become okay with. That’s one question He’ll gladly answer.

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!

  • Degrees of Sin

    Degrees of Sin

    Intro

    I’ve been talking a lot about sin, what it is, how serious it is, and how God chooses to forget it when we receive His salvation and forgiveness. Today I wish to address another question about sin: are all sins equal, or are there different degrees – or levels – to sin? Is it truly worse to murder someone than it is to steal food? The laws of America says “yes”. But what does God say? What does He think? Because ultimately what God thinks is more important than what man thinks. Many churches preach that all sins are equal, and yet no one really lives that way. We shrug our shoulders at a little gossip and look judgmentally down on unmarried people sleeping together. So we have a dissonance going on here. And that’s why I want to address it; I think it’s important that we understand this topic.

    It’s all About Perspective

    I was recently posed with the idea that the Bible supports the notion that not all sins are equal. And in fact there are some sins that are worse than others. My gut reaction was to deny this. After all, I had heard much of my life that God sees all sin as the same. But after thinking about it and talking about it, I realized that there are two ways of looking at this. And which way you think about it determines whether you answer the question “Are all sins equal?” with a “yes” or a “no”.

    When thinking about this concept of differing degrees of sin, there are two main attributes of God that you can stack sin up against in order to answer this question. God’s Holiness and God’s Justice. And when I look at the Bible and think about these two different attributes of God, I come up with two different conclusions. I can confidently say “yes and no” when asked this question. Let me explain.

    God’s Holiness

    I don’t think there’s any argument that God is a holy God. And I mentioned in a previous post that sin cannot enter His presence because of His holiness. And this is why I can confidently say that all sin is equal in the sight of God. Because a single lie disqualifies you from God’s presence for all of eternity just as fast as murdering someone. When you stack sin up against a Holy God, they are all equal. They all sentence you to eternity in the Lake of Fire, separated from God’s Holy presence. Is this supported by Scripture? Let’s take a look.

    For all have sinned and fall short of the glory of God

    Romans 3:23 (NIV)

    This statement by Paul is universal. Paul doesn’t make any distinction here of any “degrees” of sin. No one person is worse than another when compared to the glory and holiness of God Almighty.

    Perhaps even clearer is James 2:10.

    For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. (NIV)

    Here James makes it clear that it doesn’t matter which law you break. Or which sin you commit. You might as well have broken every law and committed every sin. It’s all the same when stacked up against a Holy and Righteous God. A note about the context for James is that believers were showing favoritism based on wealth, status, and power. And James called them out as lawbreakers by doing so. Ouch. Ever been guilty of this? I know I have.

    So now that I’ve established that yes, all sins are indeed equal when stacked up against God’s Holiness and our eternal status, let’s switch gears and see how the Bible indicates that there are degrees of sin.

    God’s Justice

    You can’t go far in Leviticus without realizing that God – in His justice – requires different forms of payment – or consequences – for different sins. Murder carried the death penalty (Leviticus 24:17), while theft required restoration of what was stolen, plus a fifth of its value (Leviticus 6:1-5). I could go on, but I’m not going to. I think you get the idea.

    The severity of the consequence largely depended on the severity of the damage done to the lives of others. I’m going to emphasize that it depends on the lives of others. God wants all to live in harmony and when that harmony is damaged because of sin, there must be some consequence to deal with it. For minor sins – ones that cause short term discomfort or easily fixed problems – restoration in some form is required. For ones that cause irreversible damage – such as murder – a far more severe consequence is required.

    And these degrees of sin extends beyond the Old Testament. The church in Corinth dealt with pride and division, but the only person Paul required them to kick out of the fellowship was the man sleeping with his stepmother (1 Corinthians 5:1-5). In other places we read that for those who are in a place of authority (Pastors, Elders, Deacons, etc.) are held to a higher standard and thus the consequences for their sins – especially ones that harm others – should be more severe – including being removed from their position and even put out of the fellowship. And this makes sense, you want morally upright people in positions of authority. You want people you claim to represent the name of Jesus publicly to be able to honor Him by their actions. And that’s what God wants as well.

    Intentional vs Unintentional

    The degrees of sin goes beyond the type and the level of authority you might have. It even goes into whether you knew what you were doing or not. The Old Testament provides milder consequences and forms of restitution for those who did something unintentionally and then repented the moment the realized it, doing what they could to make amends.

    In the New Testament, Jesus was incredibly hard on the religious leaders. Why? Because in their positions of leadership they were already held to a higher standard and with their knowledge of the Scriptures, they really should have acknowledged their own shortcomings more readily than the common people. But instead they claimed to be effectively perfect and didn’t need God’s forgiveness. Because of this, Jesus called them out again and again. Notice that they fall in both the camp of being in positions of authority and are committing the intentional sin of lying to themselves and others. Doused in pride and judgmental attitudes, I might add.

    And it gets worse when we get to the plot to kill Jesus. They know Jesus is an innocent man. Nicodemus told Jesus that they knew He was sent by God. And yet they decided to kill Him anyway. So now the religious leaders are guilty of murder (they even told Pilate that Jesus’ blood be upon them and their children). And to top it off, because of their knowledge of Scripture, at least some of them recognized that Jesus was fulfilling some of the prophecies for the Messiah. Jesus called them out for this very thing – knowing the Scriptures and yet being willfully ignorant and denying the truth. So that’s why Jesus could tell Pilate “the one who handed me over to you is guilty of a greater sin” (John 19:11).

    The Unforgivable Sin

    I would be remiss if I didn’t mention the unforgivable sin in a post about differing degrees of sin. People have long debated what this mysterious sin is. Many have been worried that they’ve committed it and have disqualified themselves from Heaven. First of all, let me assure you that if you are worried about having committed it, I can guarantee you haven’t. But what is it?

    In Matthew 12 and Mark 3, Jesus declares that blasphemy of the Holy Spirit to be unpardonable. So what does it mean to blaspheme Holy Spirit? Blasphemy is defiant irreverence of something – or someone – Holy. Notice the word “defiant”. Blasphemy is active, not passive, and willful, not ignorant. Therefore you cannot accidentally commit blasphemy of Holy Spirit. The context in which Jesus said this was when the religious leaders claimed Jesus was demon-possessed and that’s why He could perform miracles. Remember my comments about the religious leaders having greater knowledge? Yeah, they watched Jesus perform miracles and knew He fulfilled Scripture right before their eyes. And yet, they still claimed that Jesus was possessed.

    In the immediate context, blasphemy of Holy Spirit looks to be having evidence of Holy Spirit working and yet willfully denying it and attributing it to something else. This also plays out today in continued unbelief in Jesus despite Holy Spirit calling out to someone and God giving them opportunity to repent and come to Him in faith. People who choose to deny God in spite of all the evidence around them and in spite of Holy Spirit working in their lives are the ones guilty of the unforgivable sin. Though you’ll never truly know if someone commits it until they die without having repented. Because up until their last breath, there’s a chance.

    Hardness of Heart

    Really what Jesus called out in the religious leaders was their hardness of heart. This wasn’t the first nor would be the last time He does this. And other New Testament writers give similar warnings about a hardness of heart and lack of repentance and forgiveness. A hard heart is the only thing that can keep God’s love away over and over again when Holy Spirit comes calling.

    Wrapping Up

    In this post I desired to make clear where our sin stands eternally before God and yet show that there are consequences – of varying degrees – to our sins. This is important to understand especially for anyone in leadership positions. And even for us who happily proclaim to be Christians and follow God. The more we declare our faith to the unbeliever, the more we need to be cognizant of our actions and speech. If we commit a sin in the sight of all these unbelievers who are well aware of our faith, that hurts our message. The weight of responsibility is greater the more vocal we are. And there’s little I need to say for those who are in high leadership positions – especially when they are megachurch pastors. I think we’ve all heard of a few scandals over the years.

    So be aware of your level of responsibility. God holds us believers to higher standards than the unbeliever. And our willful sin is serious indeed. God has already forgiven it and won’t punish it, but there are consequences to sin. And they are often worse for believers than for the unbeliever.

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!

  • Forgetful God?

    Forgetful God?

    Intro

    Is God capable of forgetting anything? The Bible says that God knows the beginning to end. He knows the number of hairs on my head. And He knows everything about everything. But the Bible also says that there is one area where God is forgetful. If this sounds ridiculous or impossible to you, then you’ve come to the right place. (Also if you haven’t heard this before and don’t know where I’m going, then you too have come to the right place.)

    Can God Actually Forget Anything?

    In all technicality, no, God can’t forget things in the same way we might forget to buy something or forget the name of that neighbor from 30 years ago. But it is still Biblically and dictionary accurate to say God is forgetful. No seriously. Like many words in the English language, to forget means more than just an accidental “Oops. I didn’t mean to forget about your birthday”. Think about a time when you’ve said something like, “Oh forget about it”. More often than not, in these situations you aren’t asking the person to accidentally forget that it happened, but rather intentionally overlook something. And this is the dictionary definition that we can apply to God’s forgetfulness. Intentionally overlooking something. The question now becomes, what does the Bible say God intentionally chooses to forget or overlook?

    Forgive and Forget

    Here’s a big clue: have you ever said or heard the phrase “forgive and forget”? If so, then you’ve got a handle on what it is that God is forgetful about. And that thing is sin. God chooses to forget the sins that He has forgiven. To be sure, those who do not turn to God and receive His forgiveness will still have their sins counted against them when they are cast into Hell and then the Lake of Fire at the final judgment. However, for those who turn to God and receive His forgiveness, God chooses to forget their sins.

    Here’s just a couple of verses to back this up.

    I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more.

    Isaiah 43:25 (NIV)

    For I will forgive their wickedness and will remember their sins no more.

    Jeremiah 31:34b (NIV)

    But wait, these are both from the Old Testament and the context is forgiving the Israelites and bring them back from captivity. Absolutely. But Malachi 3:6 says “I the Lord do not change” and Hebrews 13:8 says “Jesus Christ is the same yesterday and today and forever”. So I see no problem in using these Old Testament verses to extract a piece of the nature of God – that is, how He forgives – to apply to us today. Besides take a look at Hebrews 8:12.

    For I will forgive their wickedness and will remember their sins no more.

    Gee that looks familiar. The author actually quotes a big chunk of Jeremiah 31 here in Hebrews 8 when arguing the necessity of the new covenant and how the Old Testament actually refers to it. So that passage in Jeremiah applies to us as Christians today! God is forgetful of all of your sins and mine and everyone who comes to faith in Jesus. That’s incredible news! But in the words of all the informercial narrators, “But wait, there’s more!”

    Sea of Forgetfulness

    Ever here the concept of God’s sea of forgetfulness? And that’s where all of our sins go? And that He puts up a “No Fishing” sign? Is that actually Biblical? Well, yes and no. The idea of the sea of forgetfulness comes from Micah but it doesn’t actually use this phrase.

    You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea.

    Micah 7:19 (NIV)

    From this came Jewish traditions of throwing bread into the sea to represent God removing their sin. And from that the idea of a “sea of forgetfulness” comes down. But frankly, I kind of like the picture in Micah a little bit better. The picture is that our sins are thrown into the deepest parts of the sea from which we can’t retrieve them. They are gone forever. We cannot resurrect them and God chooses to leave them there. I really want to emphasize God’s choice in this. He is a holy God and cannot be touched by sin and sin cannot enter His presence. But because God is love and He loves us so much, He makes a conscious choice to cover over our sins and pretend like they don’t exist – when we accept His offer of forgiveness.

    This is mind blowing. That He would love us that much. And it gets better, I’ve got one more verse for you that I’m sure you’re familiar with.

    East is From the West

    As far as the east is from the west, so far has he removed our transgressions from us.

    Psalm 103:12 (NIV)

    Many of you might be singing Casting Crowns right now, and I don’t blame you. It’s a good song. But I want to turn to the source here in Psalm 103. The Psalmist says that God removes our transgressions (also known as sins, see my last post) as far as the east is from the west. That’s an infinite distance. How is that infinite? Look at a globe and place your finger on it and start moving it west. At what point does it start moving east? Never. You can move that finger around and around in a circle going west and never reach a point where suddenly you are going east. And if you start going east, you get the same thing. Unlike north and south which meet at the poles, east and west don’t have such a restriction and thus there is infinite distance between them.

    This is incredible news for us because that means that God has cast our sins an infinite distance away so we literally can’t reach them anymore.

    Rabbit Trail

    My pastor says that rabbit trails are okay if you announce them in advance, so I’m announcing a rabbit trail here.

    This verse in Psalm 103 has far less impact if the earth were flat. Because in that model, there is a finite distance between east and west. You go so far east and hit the end. Turn around go west until you hit the other end. Take a measurement. Now you know just how far God will actually cast your sins. And that doesn’t jive very well with everything else the Bible has been saying (that I’ve quoted here – or not) about how God actively chooses to be forgetful about your sins. My pastor says that this verse alone is a very strong argument against the idea that the Bible teaches a flat earth model.

    “But the seas have a finite depth!” Yes they do. But they are also of the type of environment where anything you cast down there will more than likely be lost forever. Seriously, the bottoms of oceans, seas, and even lakes are nigh impossible to retrieve things from. The larger the body of water, the harder it is.

    Compared to the oceans, Lake Superior is pretty small in its depths and they are just now rediscovering shipwrecks from 200 years ago. People have searched for specific shipwrecks for decades in various lakes, rivers, etc. before finding it even though they knew roughly where it went down. The bottoms of the seas and oceans are the most unexplored places. Only God knows what’s all truly down there. And that’s the point. He knows all that we’ve done and He chooses to forget.

    But I still Sin

    But wait, if God has cast all our sins away so we can’t reach them anymore, then why do I still struggle with sin? Because the sin has become a habit. We all know what habits are and how hard it is to change them or break them. And the power of that sin has been broken and forgiven by Jesus and the Cross, but the daily (or weekly, or whatever) habit of performing the act is oftentimes still something we will have to work through with the power of Holy Spirit to strengthen us.

    It’s not easy and it’s not fun, but by the grace of God and our own perseverance, we will overcome. Hang in there.

    Wrapping Up

    Praise the Lord that He chooses to be a forgetful God when it comes to our sins! I hope this encourages you in those times when the enemy tells you that your sins are too great, too much for God to forgive. Or that He could never truly forget what you did 2 years ago and will remind you of that and punish you for it someday. Just remember these verses that I’ve shared today from Isaiah, Jeremiah, Micah, Hebrews, and Psalms. And also remember that “Therefore, there is now no condemnation for those who are in Christ Jesus.” (Romans 8:1).

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!

  • Sin: What’s the Big Deal?

    Sin: What’s the Big Deal?

    Intro

    Everyone knows what the church preaches against. Sin. Traditional churches especially have this reputation of talking more about the “don’ts” of the Bible than anything else. They make sin out to be this really big deal. And you know something, they’re right. It is a big deal. And while I don’t think the church should be known more for what it’s against than what it’s for, we also need to remind people that sin is sin and it really is a big deal to God.

    That being said, we probably need a good definition of what sin is and why it’s such a big deal.

    Sin Defined

    To understand why sin is such a big deal, we first need to have a good, working definition of sin. People will frivolously throw out a really simple, basic definition of “whatever the Bible says don’t do” or “bad things you’ve done” or “anything that displeases God” or even “disobeying the laws of the land”. And while these are all technically true, they still don’t tell you much. After all, what defines “bad things”? And different countries have different laws that might actually contradict each other, so that’s a problem. And how do you know what “displeases God”? Ultimately, we need to come back to the Bible’s definition of sin. So that’s where we’ll start.

    The Biblical Definition

    There are a couple of good passages that define sin as rebellion against God (see Deuteronomy 9:7) and lawlessness.

    Everyone who sins breaks the law; in fact, sin is lawlessness.

    1 John 3:4

    So, sin is equivalent to lawlessness. What is lawlessness? Lawlessness is continually breaking the law without any regard for it. However, this begs the question, who’s law? The answer is God’s law. For the Jews that meant the Mosaic law. And while we as Christians do not need to follow all the religious laws (the purity rituals and sacrifices to name a couple), there are plenty of moral laws found in the Mosaic law that we are still to follow, such as the Ten Commandments.

    So, yes, the definition of “whatever the Bible defines as sin” is true. But it’s a matter of knowing where to look. The letters of Paul are really good for calling out different kinds of sin and showing what parts of the Mosaic law are not necessary for the Christian. In addition, the Sermon on the Mount also contains teachings on the standard of living God calls us to (Matthew 5-7 can also read my posts all about these chapters here).

    To dig a little bit deeper, the Greek word for sin is “harmatia” and means “to miss the mark”, that mark being perfection. So, sin is breaking God’s law and not reaching His standards of perfection. That’s a pretty tall order. And in a later section I’ll discuss just how serious sin is in God’s eyes. But first – to clear up any potential confusion that might be out there – I want to address a couple of synonyms the Bible uses for sin and how they are similar, while also being distinct.

    Some Other Words

    The Bible doesn’t just use the word “sin” when talking about sin. You’ll also see words like “trespass”, “transgress”, and “iniquity” – along with different forms of these words. So to provide a bit of clarity, trespass and transgress are equivalent in their meaning. I think most of us know what it means to trespass (hint: ever see a “No Trespassing” sign?) and to transgress means the same thing. They’re crossing a boundary you are not supposed to cross. Iniquity is making a premeditated choice to sin and then continue in that sin without repentance. For this one you can think of a serial killer. Just over and over choosing to commit the same sin (murder in this case) without remorse and without repentance.

    Different for Different People

    Now all this is great, but doesn’t constitute a list of all possible sins. And it’s not supposed to. My intention is not to tell you what all possible sins are. Because frankly, that’s not possible for me to do (especially in a roughly 2,000 word blog!). I already mentioned the letters of Paul are really good for these since he constantly had to deal with sin in the Church. And to make it more interesting, James and Paul both have some fascinating things to say about what constitutes sin. And spoiler alert, it can be different for different people.

    If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

    James 4:17

    In this passage, James challenges believers that if they know they should be doing something good, and they don’t do it, then it is sin for them. I want to point out the phrase “sin for them”. This means that James is not talking about blanket “do good deeds” for all people. He’s referring to specific deeds that Christians feel called to do. He’s saying if God tells you (specifically you) to do this good deed, and you do not do it, that is sin. Because that is in direct disobedience to what God has told you to do. This passage comes at the tail end of rebuking people for arrogantly going about doing things without consulting the Lord and trying to live life on their own terms. James also calls this out as wrong. Now let’s turn to Paul’s statement in Romans.

    Eating Food?

    Accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.

    One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God.

    Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died.

    Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.

    So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.

    Romans 14:1-2, 5-6, 13-15, 20-23

    Okay, there’s a lot to unpack here. First off, Paul is addressing Jewish believers who say that because of Christ, there is no unclean food and they can eat it all. And even Paul says that he is of that mindset. However, there were Jewish believers who still believed that they couldn’t (shouldn’t) eat unclean foods. And Paul tells those who are okay with eating anything that they should not condemn or judge those who refuse to eat them. Everyone is in a different place and Paul tells those that are okay with it that it would be sinful for those who aren’t to eat unclean food while they still struggle with the idea of eating it. Notice that it’s not sinful for those who think it’s okay, just for those who think it’s not okay.

    For us today, that would be like Christians drinking alcohol. Is it sinful? That depends on who you ask. I know plenty of Christians who have no problem with drinking a beer every now and again. They don’t get drunk, because the Bible explicitly calls that out as sinful. However, there are also Christians (myself included) who won’t touch it at all because for them it would be wrong.

    Notice what is wrong for those who are okay with it. I already referenced the judging and condemning – which are wrong – but Paul also says that being a stumbling block is wrong. To be a stumbling block would be to cause another believer to sin. In Paul’s day that would be pressuring others to eat unclean food, for today it would be pressuring someone into trying a beer when they are convicted that they shouldn’t.

    From Faith

    Paul also says that anything not done from faith is sin. What does that mean? Well without faith it is impossible to please God. And I’ve already defined sin as anything that breaks God’s law – which displeases him. So breaking God’s law is equivalent to doing anything not done from faith.

    Oof. That was a lot. Now let’s turn to the seriousness of sin and why it’s such a big deal.

    Seriousness of Sin

    So now that I’ve defined sin, what’s the big deal? Let me go back to my statement that sin breaks God’s law. As well as my statement that sin is missing the mark of perfection. Why is that a problem? Well, the only way to be in God’s presence is to be perfect. Sin cannot enter His presence. In fact, Jesus commands us to “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48 NIV).

    Okay, so sin is big deal because we can’t live with God for all of eternity because of it. Well, yes, but it’s goes further in that we can’t even have a relationship with God because of sin. The Bible indicates that sin creates a barrier between God and humans (Isaiah 59:2). It’s kind of like when someone you trust lies to you and breaks that trust. It damages the relationship and can be difficult to mend it again. In a similar way, the sin of Adam and Eve broke the relationship between God and mankind. And all mankind has inherited that tendency toward sin ever since. Consequently, our sin dooms us to Hell and the Lake of Fire for all of eternity – totally separated from God. It’s pretty messed up. So what can be done?

    The Solution

    Hebrews 9:22 says that “without the shedding of blood there is no forgiveness”. That’s why the animal sacrifices were instituted in the Old Testament. The shedding of the blood of animals temporarily covered and forgave the people’s sin. It was a brutal, bloody, way to receive forgiveness, but it was what God required of them. However, if you read through the entirety of Hebrews 9, you’ll see that while those could cover the sin temporarily, it could do nothing for the guilty conscience or give people the strength to overcome their natural tendencies to sin. And God knew that. That’s why the entire Old Testament points to a newer and better covenant where God would totally forgive all sins and cleanse people’s hearts and minds of sin.

    The Old Covenant was sealed in blood sacrifices. A lot of them. The New Covenant was also sealed in a blood sacrifice. Notice I made that singular? Because only one was needed. Because the one who sacrificed Himself was Jesus Christ – God in the flesh. Jesus never sinned and never inherited the sinful nature from Adam. Therefore, He had no sin of His own to die for. God actually took all the sins of all the people for all time (past, present, and future) and laid them upon Jesus when He hung on the cross. And Jesus bore the sins and then bore the wrath of God so that you and I don’t have to experience God’s judgment upon our sin (I cover this more in one of my Easter Posts).

    How Serious?

    So how serious is sin to God? Serious enough to send His only Son, Jesus, down to die the most brutal type of death found in human history and bear the weight of all sins from all time and bear the entirety of God’s wrath and judgment upon sin – all so you and I can have a relationship with God. Wow. That’s intense. So, yes, sin is a very big deal to God. However, if you are saved and have a relationship with Him, He no longer sees your sin, He sees the righteousness of Jesus which covers your sin. Now that’s incredible. God transferred your sin to Jesus, in order to transfer Jesus’ righteousness to you.

    Wrapping Up

    I hope this post gave you a bit of clarity when it comes to sin and what it is. As well as why God sees it as such a big deal. God longs for us to be in relationship with Him and He fought for us to be able to have the opportunity to be in right standing with Him. And He still fights for us today. Let us praise and worship our God who loves us so unconditionally even when we mess up. All He asks is for us to come to Him and repent and He will restore our relationship with Him.

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!