Tilling and Planting

Tag: Sin

  • Degrees of Sin

    Degrees of Sin

    Intro

    I’ve been talking a lot about sin, what it is, how serious it is, and how God chooses to forget it when we receive His salvation and forgiveness. Today I wish to address another question about sin: are all sins equal, or are there different degrees – or levels – to sin? Is it truly worse to murder someone than it is to steal food? The laws of America says “yes”. But what does God say? What does He think? Because ultimately what God thinks is more important than what man thinks. Many churches preach that all sins are equal, and yet no one really lives that way. We shrug our shoulders at a little gossip and look judgmentally down on unmarried people sleeping together. So we have a dissonance going on here. And that’s why I want to address it; I think it’s important that we understand this topic.

    It’s all About Perspective

    I was recently posed with the idea that the Bible supports the notion that not all sins are equal. And in fact there are some sins that are worse than others. My gut reaction was to deny this. After all, I had heard much of my life that God sees all sin as the same. But after thinking about it and talking about it, I realized that there are two ways of looking at this. And which way you think about it determines whether you answer the question “Are all sins equal?” with a “yes” or a “no”.

    When thinking about this concept of differing degrees of sin, there are two main attributes of God that you can stack sin up against in order to answer this question. God’s Holiness and God’s Justice. And when I look at the Bible and think about these two different attributes of God, I come up with two different conclusions. I can confidently say “yes and no” when asked this question. Let me explain.

    God’s Holiness

    I don’t think there’s any argument that God is a holy God. And I mentioned in a previous post that sin cannot enter His presence because of His holiness. And this is why I can confidently say that all sin is equal in the sight of God. Because a single lie disqualifies you from God’s presence for all of eternity just as fast as murdering someone. When you stack sin up against a Holy God, they are all equal. They all sentence you to eternity in the Lake of Fire, separated from God’s Holy presence. Is this supported by Scripture? Let’s take a look.

    For all have sinned and fall short of the glory of God

    Romans 3:23 (NIV)

    This statement by Paul is universal. Paul doesn’t make any distinction here of any “degrees” of sin. No one person is worse than another when compared to the glory and holiness of God Almighty.

    Perhaps even clearer is James 2:10.

    For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. (NIV)

    Here James makes it clear that it doesn’t matter which law you break. Or which sin you commit. You might as well have broken every law and committed every sin. It’s all the same when stacked up against a Holy and Righteous God. A note about the context for James is that believers were showing favoritism based on wealth, status, and power. And James called them out as lawbreakers by doing so. Ouch. Ever been guilty of this? I know I have.

    So now that I’ve established that yes, all sins are indeed equal when stacked up against God’s Holiness and our eternal status, let’s switch gears and see how the Bible indicates that there are degrees of sin.

    God’s Justice

    You can’t go far in Leviticus without realizing that God – in His justice – requires different forms of payment – or consequences – for different sins. Murder carried the death penalty (Leviticus 24:17), while theft required restoration of what was stolen, plus a fifth of its value (Leviticus 6:1-5). I could go on, but I’m not going to. I think you get the idea.

    The severity of the consequence largely depended on the severity of the damage done to the lives of others. I’m going to emphasize that it depends on the lives of others. God wants all to live in harmony and when that harmony is damaged because of sin, there must be some consequence to deal with it. For minor sins – ones that cause short term discomfort or easily fixed problems – restoration in some form is required. For ones that cause irreversible damage – such as murder – a far more severe consequence is required.

    And these degrees of sin extends beyond the Old Testament. The church in Corinth dealt with pride and division, but the only person Paul required them to kick out of the fellowship was the man sleeping with his stepmother (1 Corinthians 5:1-5). In other places we read that for those who are in a place of authority (Pastors, Elders, Deacons, etc.) are held to a higher standard and thus the consequences for their sins – especially ones that harm others – should be more severe – including being removed from their position and even put out of the fellowship. And this makes sense, you want morally upright people in positions of authority. You want people you claim to represent the name of Jesus publicly to be able to honor Him by their actions. And that’s what God wants as well.

    Intentional vs Unintentional

    The degrees of sin goes beyond the type and the level of authority you might have. It even goes into whether you knew what you were doing or not. The Old Testament provides milder consequences and forms of restitution for those who did something unintentionally and then repented the moment the realized it, doing what they could to make amends.

    In the New Testament, Jesus was incredibly hard on the religious leaders. Why? Because in their positions of leadership they were already held to a higher standard and with their knowledge of the Scriptures, they really should have acknowledged their own shortcomings more readily than the common people. But instead they claimed to be effectively perfect and didn’t need God’s forgiveness. Because of this, Jesus called them out again and again. Notice that they fall in both the camp of being in positions of authority and are committing the intentional sin of lying to themselves and others. Doused in pride and judgmental attitudes, I might add.

    And it gets worse when we get to the plot to kill Jesus. They know Jesus is an innocent man. Nicodemus told Jesus that they knew He was sent by God. And yet they decided to kill Him anyway. So now the religious leaders are guilty of murder (they even told Pilate that Jesus’ blood be upon them and their children). And to top it off, because of their knowledge of Scripture, at least some of them recognized that Jesus was fulfilling some of the prophecies for the Messiah. Jesus called them out for this very thing – knowing the Scriptures and yet being willfully ignorant and denying the truth. So that’s why Jesus could tell Pilate “the one who handed me over to you is guilty of a greater sin” (John 19:11).

    The Unforgivable Sin

    I would be remiss if I didn’t mention the unforgivable sin in a post about differing degrees of sin. People have long debated what this mysterious sin is. Many have been worried that they’ve committed it and have disqualified themselves from Heaven. First of all, let me assure you that if you are worried about having committed it, I can guarantee you haven’t. But what is it?

    In Matthew 12 and Mark 3, Jesus declares that blasphemy of the Holy Spirit to be unpardonable. So what does it mean to blaspheme Holy Spirit? Blasphemy is defiant irreverence of something – or someone – Holy. Notice the word “defiant”. Blasphemy is active, not passive, and willful, not ignorant. Therefore you cannot accidentally commit blasphemy of Holy Spirit. The context in which Jesus said this was when the religious leaders claimed Jesus was demon-possessed and that’s why He could perform miracles. Remember my comments about the religious leaders having greater knowledge? Yeah, they watched Jesus perform miracles and knew He fulfilled Scripture right before their eyes. And yet, they still claimed that Jesus was possessed.

    In the immediate context, blasphemy of Holy Spirit looks to be having evidence of Holy Spirit working and yet willfully denying it and attributing it to something else. This also plays out today in continued unbelief in Jesus despite Holy Spirit calling out to someone and God giving them opportunity to repent and come to Him in faith. People who choose to deny God in spite of all the evidence around them and in spite of Holy Spirit working in their lives are the ones guilty of the unforgivable sin. Though you’ll never truly know if someone commits it until they die without having repented. Because up until their last breath, there’s a chance.

    Hardness of Heart

    Really what Jesus called out in the religious leaders was their hardness of heart. This wasn’t the first nor would be the last time He does this. And other New Testament writers give similar warnings about a hardness of heart and lack of repentance and forgiveness. A hard heart is the only thing that can keep God’s love away over and over again when Holy Spirit comes calling.

    Wrapping Up

    In this post I desired to make clear where our sin stands eternally before God and yet show that there are consequences – of varying degrees – to our sins. This is important to understand especially for anyone in leadership positions. And even for us who happily proclaim to be Christians and follow God. The more we declare our faith to the unbeliever, the more we need to be cognizant of our actions and speech. If we commit a sin in the sight of all these unbelievers who are well aware of our faith, that hurts our message. The weight of responsibility is greater the more vocal we are. And there’s little I need to say for those who are in high leadership positions – especially when they are megachurch pastors. I think we’ve all heard of a few scandals over the years.

    So be aware of your level of responsibility. God holds us believers to higher standards than the unbeliever. And our willful sin is serious indeed. God has already forgiven it and won’t punish it, but there are consequences to sin. And they are often worse for believers than for the unbeliever.

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!

  • Forgetful God?

    Forgetful God?

    Intro

    Is God capable of forgetting anything? The Bible says that God knows the beginning to end. He knows the number of hairs on my head. And He knows everything about everything. But the Bible also says that there is one area where God is forgetful. If this sounds ridiculous or impossible to you, then you’ve come to the right place. (Also if you haven’t heard this before and don’t know where I’m going, then you too have come to the right place.)

    Can God Actually Forget Anything?

    In all technicality, no, God can’t forget things in the same way we might forget to buy something or forget the name of that neighbor from 30 years ago. But it is still Biblically and dictionary accurate to say God is forgetful. No seriously. Like many words in the English language, to forget means more than just an accidental “Oops. I didn’t mean to forget about your birthday”. Think about a time when you’ve said something like, “Oh forget about it”. More often than not, in these situations you aren’t asking the person to accidentally forget that it happened, but rather intentionally overlook something. And this is the dictionary definition that we can apply to God’s forgetfulness. Intentionally overlooking something. The question now becomes, what does the Bible say God intentionally chooses to forget or overlook?

    Forgive and Forget

    Here’s a big clue: have you ever said or heard the phrase “forgive and forget”? If so, then you’ve got a handle on what it is that God is forgetful about. And that thing is sin. God chooses to forget the sins that He has forgiven. To be sure, those who do not turn to God and receive His forgiveness will still have their sins counted against them when they are cast into Hell and then the Lake of Fire at the final judgment. However, for those who turn to God and receive His forgiveness, God chooses to forget their sins.

    Here’s just a couple of verses to back this up.

    I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more.

    Isaiah 43:25 (NIV)

    For I will forgive their wickedness and will remember their sins no more.

    Jeremiah 31:34b (NIV)

    But wait, these are both from the Old Testament and the context is forgiving the Israelites and bring them back from captivity. Absolutely. But Malachi 3:6 says “I the Lord do not change” and Hebrews 13:8 says “Jesus Christ is the same yesterday and today and forever”. So I see no problem in using these Old Testament verses to extract a piece of the nature of God – that is, how He forgives – to apply to us today. Besides take a look at Hebrews 8:12.

    For I will forgive their wickedness and will remember their sins no more.

    Gee that looks familiar. The author actually quotes a big chunk of Jeremiah 31 here in Hebrews 8 when arguing the necessity of the new covenant and how the Old Testament actually refers to it. So that passage in Jeremiah applies to us as Christians today! God is forgetful of all of your sins and mine and everyone who comes to faith in Jesus. That’s incredible news! But in the words of all the informercial narrators, “But wait, there’s more!”

    Sea of Forgetfulness

    Ever here the concept of God’s sea of forgetfulness? And that’s where all of our sins go? And that He puts up a “No Fishing” sign? Is that actually Biblical? Well, yes and no. The idea of the sea of forgetfulness comes from Micah but it doesn’t actually use this phrase.

    You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea.

    Micah 7:19 (NIV)

    From this came Jewish traditions of throwing bread into the sea to represent God removing their sin. And from that the idea of a “sea of forgetfulness” comes down. But frankly, I kind of like the picture in Micah a little bit better. The picture is that our sins are thrown into the deepest parts of the sea from which we can’t retrieve them. They are gone forever. We cannot resurrect them and God chooses to leave them there. I really want to emphasize God’s choice in this. He is a holy God and cannot be touched by sin and sin cannot enter His presence. But because God is love and He loves us so much, He makes a conscious choice to cover over our sins and pretend like they don’t exist – when we accept His offer of forgiveness.

    This is mind blowing. That He would love us that much. And it gets better, I’ve got one more verse for you that I’m sure you’re familiar with.

    East is From the West

    As far as the east is from the west, so far has he removed our transgressions from us.

    Psalm 103:12 (NIV)

    Many of you might be singing Casting Crowns right now, and I don’t blame you. It’s a good song. But I want to turn to the source here in Psalm 103. The Psalmist says that God removes our transgressions (also known as sins, see my last post) as far as the east is from the west. That’s an infinite distance. How is that infinite? Look at a globe and place your finger on it and start moving it west. At what point does it start moving east? Never. You can move that finger around and around in a circle going west and never reach a point where suddenly you are going east. And if you start going east, you get the same thing. Unlike north and south which meet at the poles, east and west don’t have such a restriction and thus there is infinite distance between them.

    This is incredible news for us because that means that God has cast our sins an infinite distance away so we literally can’t reach them anymore.

    Rabbit Trail

    My pastor says that rabbit trails are okay if you announce them in advance, so I’m announcing a rabbit trail here.

    This verse in Psalm 103 has far less impact if the earth were flat. Because in that model, there is a finite distance between east and west. You go so far east and hit the end. Turn around go west until you hit the other end. Take a measurement. Now you know just how far God will actually cast your sins. And that doesn’t jive very well with everything else the Bible has been saying (that I’ve quoted here – or not) about how God actively chooses to be forgetful about your sins. My pastor says that this verse alone is a very strong argument against the idea that the Bible teaches a flat earth model.

    “But the seas have a finite depth!” Yes they do. But they are also of the type of environment where anything you cast down there will more than likely be lost forever. Seriously, the bottoms of oceans, seas, and even lakes are nigh impossible to retrieve things from. The larger the body of water, the harder it is.

    Compared to the oceans, Lake Superior is pretty small in its depths and they are just now rediscovering shipwrecks from 200 years ago. People have searched for specific shipwrecks for decades in various lakes, rivers, etc. before finding it even though they knew roughly where it went down. The bottoms of the seas and oceans are the most unexplored places. Only God knows what’s all truly down there. And that’s the point. He knows all that we’ve done and He chooses to forget.

    But I still Sin

    But wait, if God has cast all our sins away so we can’t reach them anymore, then why do I still struggle with sin? Because the sin has become a habit. We all know what habits are and how hard it is to change them or break them. And the power of that sin has been broken and forgiven by Jesus and the Cross, but the daily (or weekly, or whatever) habit of performing the act is oftentimes still something we will have to work through with the power of Holy Spirit to strengthen us.

    It’s not easy and it’s not fun, but by the grace of God and our own perseverance, we will overcome. Hang in there.

    Wrapping Up

    Praise the Lord that He chooses to be a forgetful God when it comes to our sins! I hope this encourages you in those times when the enemy tells you that your sins are too great, too much for God to forgive. Or that He could never truly forget what you did 2 years ago and will remind you of that and punish you for it someday. Just remember these verses that I’ve shared today from Isaiah, Jeremiah, Micah, Hebrews, and Psalms. And also remember that “Therefore, there is now no condemnation for those who are in Christ Jesus.” (Romans 8:1).

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!

  • Sin: What’s the Big Deal?

    Sin: What’s the Big Deal?

    Intro

    Everyone knows what the church preaches against. Sin. Traditional churches especially have this reputation of talking more about the “don’ts” of the Bible than anything else. They make sin out to be this really big deal. And you know something, they’re right. It is a big deal. And while I don’t think the church should be known more for what it’s against than what it’s for, we also need to remind people that sin is sin and it really is a big deal to God.

    That being said, we probably need a good definition of what sin is and why it’s such a big deal.

    Sin Defined

    To understand why sin is such a big deal, we first need to have a good, working definition of sin. People will frivolously throw out a really simple, basic definition of “whatever the Bible says don’t do” or “bad things you’ve done” or “anything that displeases God” or even “disobeying the laws of the land”. And while these are all technically true, they still don’t tell you much. After all, what defines “bad things”? And different countries have different laws that might actually contradict each other, so that’s a problem. And how do you know what “displeases God”? Ultimately, we need to come back to the Bible’s definition of sin. So that’s where we’ll start.

    The Biblical Definition

    There are a couple of good passages that define sin as rebellion against God (see Deuteronomy 9:7) and lawlessness.

    Everyone who sins breaks the law; in fact, sin is lawlessness.

    1 John 3:4

    So, sin is equivalent to lawlessness. What is lawlessness? Lawlessness is continually breaking the law without any regard for it. However, this begs the question, who’s law? The answer is God’s law. For the Jews that meant the Mosaic law. And while we as Christians do not need to follow all the religious laws (the purity rituals and sacrifices to name a couple), there are plenty of moral laws found in the Mosaic law that we are still to follow, such as the Ten Commandments.

    So, yes, the definition of “whatever the Bible defines as sin” is true. But it’s a matter of knowing where to look. The letters of Paul are really good for calling out different kinds of sin and showing what parts of the Mosaic law are not necessary for the Christian. In addition, the Sermon on the Mount also contains teachings on the standard of living God calls us to (Matthew 5-7 can also read my posts all about these chapters here).

    To dig a little bit deeper, the Greek word for sin is “harmatia” and means “to miss the mark”, that mark being perfection. So, sin is breaking God’s law and not reaching His standards of perfection. That’s a pretty tall order. And in a later section I’ll discuss just how serious sin is in God’s eyes. But first – to clear up any potential confusion that might be out there – I want to address a couple of synonyms the Bible uses for sin and how they are similar, while also being distinct.

    Some Other Words

    The Bible doesn’t just use the word “sin” when talking about sin. You’ll also see words like “trespass”, “transgress”, and “iniquity” – along with different forms of these words. So to provide a bit of clarity, trespass and transgress are equivalent in their meaning. I think most of us know what it means to trespass (hint: ever see a “No Trespassing” sign?) and to transgress means the same thing. They’re crossing a boundary you are not supposed to cross. Iniquity is making a premeditated choice to sin and then continue in that sin without repentance. For this one you can think of a serial killer. Just over and over choosing to commit the same sin (murder in this case) without remorse and without repentance.

    Different for Different People

    Now all this is great, but doesn’t constitute a list of all possible sins. And it’s not supposed to. My intention is not to tell you what all possible sins are. Because frankly, that’s not possible for me to do (especially in a roughly 2,000 word blog!). I already mentioned the letters of Paul are really good for these since he constantly had to deal with sin in the Church. And to make it more interesting, James and Paul both have some fascinating things to say about what constitutes sin. And spoiler alert, it can be different for different people.

    If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

    James 4:17

    In this passage, James challenges believers that if they know they should be doing something good, and they don’t do it, then it is sin for them. I want to point out the phrase “sin for them”. This means that James is not talking about blanket “do good deeds” for all people. He’s referring to specific deeds that Christians feel called to do. He’s saying if God tells you (specifically you) to do this good deed, and you do not do it, that is sin. Because that is in direct disobedience to what God has told you to do. This passage comes at the tail end of rebuking people for arrogantly going about doing things without consulting the Lord and trying to live life on their own terms. James also calls this out as wrong. Now let’s turn to Paul’s statement in Romans.

    Eating Food?

    Accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.

    One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God.

    Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died.

    Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.

    So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.

    Romans 14:1-2, 5-6, 13-15, 20-23

    Okay, there’s a lot to unpack here. First off, Paul is addressing Jewish believers who say that because of Christ, there is no unclean food and they can eat it all. And even Paul says that he is of that mindset. However, there were Jewish believers who still believed that they couldn’t (shouldn’t) eat unclean foods. And Paul tells those who are okay with eating anything that they should not condemn or judge those who refuse to eat them. Everyone is in a different place and Paul tells those that are okay with it that it would be sinful for those who aren’t to eat unclean food while they still struggle with the idea of eating it. Notice that it’s not sinful for those who think it’s okay, just for those who think it’s not okay.

    For us today, that would be like Christians drinking alcohol. Is it sinful? That depends on who you ask. I know plenty of Christians who have no problem with drinking a beer every now and again. They don’t get drunk, because the Bible explicitly calls that out as sinful. However, there are also Christians (myself included) who won’t touch it at all because for them it would be wrong.

    Notice what is wrong for those who are okay with it. I already referenced the judging and condemning – which are wrong – but Paul also says that being a stumbling block is wrong. To be a stumbling block would be to cause another believer to sin. In Paul’s day that would be pressuring others to eat unclean food, for today it would be pressuring someone into trying a beer when they are convicted that they shouldn’t.

    From Faith

    Paul also says that anything not done from faith is sin. What does that mean? Well without faith it is impossible to please God. And I’ve already defined sin as anything that breaks God’s law – which displeases him. So breaking God’s law is equivalent to doing anything not done from faith.

    Oof. That was a lot. Now let’s turn to the seriousness of sin and why it’s such a big deal.

    Seriousness of Sin

    So now that I’ve defined sin, what’s the big deal? Let me go back to my statement that sin breaks God’s law. As well as my statement that sin is missing the mark of perfection. Why is that a problem? Well, the only way to be in God’s presence is to be perfect. Sin cannot enter His presence. In fact, Jesus commands us to “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48 NIV).

    Okay, so sin is big deal because we can’t live with God for all of eternity because of it. Well, yes, but it’s goes further in that we can’t even have a relationship with God because of sin. The Bible indicates that sin creates a barrier between God and humans (Isaiah 59:2). It’s kind of like when someone you trust lies to you and breaks that trust. It damages the relationship and can be difficult to mend it again. In a similar way, the sin of Adam and Eve broke the relationship between God and mankind. And all mankind has inherited that tendency toward sin ever since. Consequently, our sin dooms us to Hell and the Lake of Fire for all of eternity – totally separated from God. It’s pretty messed up. So what can be done?

    The Solution

    Hebrews 9:22 says that “without the shedding of blood there is no forgiveness”. That’s why the animal sacrifices were instituted in the Old Testament. The shedding of the blood of animals temporarily covered and forgave the people’s sin. It was a brutal, bloody, way to receive forgiveness, but it was what God required of them. However, if you read through the entirety of Hebrews 9, you’ll see that while those could cover the sin temporarily, it could do nothing for the guilty conscience or give people the strength to overcome their natural tendencies to sin. And God knew that. That’s why the entire Old Testament points to a newer and better covenant where God would totally forgive all sins and cleanse people’s hearts and minds of sin.

    The Old Covenant was sealed in blood sacrifices. A lot of them. The New Covenant was also sealed in a blood sacrifice. Notice I made that singular? Because only one was needed. Because the one who sacrificed Himself was Jesus Christ – God in the flesh. Jesus never sinned and never inherited the sinful nature from Adam. Therefore, He had no sin of His own to die for. God actually took all the sins of all the people for all time (past, present, and future) and laid them upon Jesus when He hung on the cross. And Jesus bore the sins and then bore the wrath of God so that you and I don’t have to experience God’s judgment upon our sin (I cover this more in one of my Easter Posts).

    How Serious?

    So how serious is sin to God? Serious enough to send His only Son, Jesus, down to die the most brutal type of death found in human history and bear the weight of all sins from all time and bear the entirety of God’s wrath and judgment upon sin – all so you and I can have a relationship with God. Wow. That’s intense. So, yes, sin is a very big deal to God. However, if you are saved and have a relationship with Him, He no longer sees your sin, He sees the righteousness of Jesus which covers your sin. Now that’s incredible. God transferred your sin to Jesus, in order to transfer Jesus’ righteousness to you.

    Wrapping Up

    I hope this post gave you a bit of clarity when it comes to sin and what it is. As well as why God sees it as such a big deal. God longs for us to be in relationship with Him and He fought for us to be able to have the opportunity to be in right standing with Him. And He still fights for us today. Let us praise and worship our God who loves us so unconditionally even when we mess up. All He asks is for us to come to Him and repent and He will restore our relationship with Him.

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!

  • Judge Rightly

    Judge Rightly

    Intro

    To judge or not to judge, that is the question. People who know little to nothing about the Bible do know “Do not judge” is in there. Rather than make this just one of a few topics from the Sermon on the Mount squished into a single post, I’m going to address the first six verses of Matthew 7 separately. It’s a topic that has been misunderstood, misused, and abused over the years. And yet, it’s so important to understand. Too many Christians judge poorly and frankly, we need to judge rightly. If we can’t do this, we become ineffective at so many things that Jesus calls us to do. So let’s dive in and find out how to do this correctly.

    What Does it Mean to Judge?

    “Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.”

    Matthew 7:1-2 (NIV)

    I’m going to just get this out of the way up front: Jesus wants us (His followers) to judge. However, as I mentioned earlier, all too often we judge wrongly. And that’s why I’m going to explain what Jesus was talking about here when He says “Do not judge”, that way we can all learn to judge rightly. Christians have been scared into silence because of unbelievers pointing their fingers and saying, “You can’t judge me”. But the problem is that what those people are claiming is that by “judge” Jesus means “Don’t reject alternative lifestyles” or “Accept everyone and don’t encourage them to change”.

    But this is just wrong. If that was Jesus’ meaning then He would be the biggest hypocrite of them all. After all, He called the religious leaders “vipers” and “hypocrites”. He also told the young rich man that to inherit eternal life he needed to sell his belongings and give to the poor. And how about the woman caught in the act of adultery? He told her to “go and sin no more”. Jesus clearly rejected the lifestyles of the Pharisees and encouraged people to change. So, Jesus can’t mean any of those commonly believed interpretations of “Do not judge”. So what is He saying?

    The Definition

    The Greek word for “judge” here is krino which can mean “to discern”, “to decide”, or “to condemn”. And I’ve already pointed out that Jesus can’t mean “discern” or “decide” because He discerned that the rich man had a great love of his wealth and that needed to change. And likewise, He discerned that the woman’s accusers were trying to trap Jesus, so Jesus flipped the tables on them. That really leaves only condemnation for Jesus’ meaning. And this fits the overall context. After all, later in chapter 7 of Matthew (coming soon to a blog near you), Jesus starts telling us how to identify (judge) fake and real people. And later, Paul calls Christians to approach sinning brothers and sisters and point out their sin and urge them to repent (more on that in the next section).

    In Jesus’ conversation with the woman caught in the act of adultery, He asks her “Has no one condemned you?” And the He says, “Then neither do I condemn you. Go now and leave your life of sin.” (John 8:10-11). So very clearly, Jesus is not about condemning people, but He is about making a judgment about a person’s lifestyle and then encouraging them to change it to line up with how God wants them to live.

    So, in conclusion here, Jesus calls us to not condemn people. After all, we don’t know what’s in their hearts. It’s not our job to condemn people. It’s our job to love people and bring to them the truth of the gospel and introduce them to Jesus. Let Him sort out their messes. He’s better at it then we are.

    Measure it Out

    How about that phrase “with the measure you use, it will be measured to you”? What’s that all about? This one is pretty simple. If you routinely look in condemnation upon people – and verbalize it – than other people will do the same to you. It’s another form of the Golden Rule: Do unto others as you would have others do unto you. If you treat people poorly, expect people to treat you poorly at some point. Show grace, kindness, and love towards others and you can expect the same to come back to you.

    Moving on we’ve got a couple of more sections of this passage to cover in order to really grasp what it means to judge rightly.

    Speck Vs Log

    “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.”

    Matthew 7:3-5 (NIV)

    I think people have taken this passage on specks and logs too far as well. To the point where some Christians think (or non-Christians try and tell us) that we have no right to point out other people’s sin because we ourselves have sin in our lives. And once again, we must use context. As I mentioned earlier, Jesus pointed out other people’s poor behavior, attitudes, and sin. So He can’t be saying that here. And as I also mentioned before, Paul tells Christians to come to other believers and gently point out sin in their lives.

    What Jesus is addressing here is what He’s been addressing throughout this entire sermon: hypocrisy and holier-than-thou attitudes. In this context, this passage would be like a Pharisee telling people how bad their sin is and what they can do to fix themselves – while being ignorant of how much fixing they need, because as religious leaders who followed the Law to the letter, they must be perfect.

    In light of this, I think the log isn’t what we might think of as a traditional sin, i.e., drunkenness, sexual immorality, etc. I think the log is pride. The religious leaders of Jesus’ day were swimming in pride and self-righteousness. And pride blinds us to our own faults and magnifies everyone else’s. It makes us feel like we’ve got it all together. But what Jesus wants is for us to humbly remember that we too are sinful and avoid the self-righteous attitude if/when we come to a brother or sister and point out that they are living in a way that is dishonoring to God. This is another aspect of what it means to judge rightly. Humbly admitting that we ourselves are imperfect and with mercy and grace approach the one with the speck.

    Avoid Criticism

    Another aspect to this speck vs log is to not be critical. And I don’t mean constructive criticism. I’m talking about being critical and offering no additional help. Basically the attitude of “What a horrible thing you’re doing that God’s going to judge you for. Have a nice time in Hell!”

    Now this might sound a little extreme, but being critical of another person’s lifestyle (to their face) without offering grace, mercy, hope, or any way around it, is just plain mean. Even the religious leaders didn’t do that (most of the time). Sure they were pretty critical, but they usually followed it up with “If you would just follow the Law…” etc. So they offered a solution, even if it was done with disgust and a holier-than-thou attitude. At times, with the “worst of sinners”, they might be less “helpful” and have a more critical disposition. And this is what we must avoid if we want to judge rightly. Our words must be laced with love, grace, and mercy. Not criticism. We must be gentle, not harsh.

    Dogs and Hogs

    “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.”

    Matthew 7:6 (NIV)

    In this last section, Jesus does one of the things He does best: throw out a metaphor that seems to be completely out of left field and not make any sense given what He was just talking about. Except that perception tends to be for the modern reader rather than His first century listeners who could usually pick up on most of the cultural cues. In this case, and in this context, Jesus is telling His followers that if the person with the speck refuses to listen to you and rejects your correction – even when you do it with love and respect – then don’t bother telling them anything more. If you keep doing it over and over, they’ll likely come to resent you and the gospel and become even more hard-hearted. At that point, your best option is to let it go and pray for them.

    That can be hard to hear if the one you’re trying to love into the Kingdom is a relative or a close friend whom you dearly love. But sadly, not everyone wants to hear that they’re living a sinful lifestyle that’s going to send them to Hell. Some people just don’t want to change. And having the discernment (judgment) to know when a person is in that place and drop the subject – without coming down critically or holier-than-thou – is the last piece of what it means to judge rightly.

    Wrapping Up

    As you can see here, there is a right way and a wrong way to judge others. Jesus doesn’t want His followers judging people the way the self-righteous religious leaders of His day judged others. He wants us to be wise and discerning, always falling back on loving others. If we learn to judge rightly – with love, grace, and mercy – we’d be amazed at the spiritual growth we’d see in others – and ourselves. It’s going to take practice. And forgiveness. And probably some apologies along the way, but with God’s help, we can do it.

    One more thing. During my research and reading articles written by others, I found this from one blogger named Matt Walsh that I’d like to quote because I agree with this wholly (full post here).

    I am a sinful person. If you would ever consider accepting and celebrating my sins for the sake of being “non-judgmental,” please do me a favor and stop doing me that favor. I don’t want to be made comfortable and confident in my wrongdoing.

    I’d rather have you hurt my feelings as you help me get to Heaven, than protect my feelings as you usher me right along to Hell.

    And to be honest, if a Christian strongly disagrees with this statement (i.e., doesn’t want to hear where they’re going wrong), then I fear they are too comfortable in their sin and they need God to wake them up before it’s too late. Who knows, maybe He’ll use you or me to do it with a well placed conversation.

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!

  • Higher Standard

    Higher Standard

    Intro

    After giving us the Beatitudes, Jesus throws out a couple of nice sounding things and then He lays down the law. Pretty literally. Jesus cites several Mosaic laws saying “You have heard that it was said”. But then He amps it up to another level. Jesus’ whole point was to call His followers to a higher standard of living than that of the other Jews who were just fulfilling the bare minimum requirements of the law. Jesus didn’t want followers who did the bare minimum of the textual Law; He wanted followers who fulfilled the Spirit of the Law and went above and beyond. And He still calls us to that today. There’s a lot here in the rest of Matthew Chapter 5, so let’s get started.

    Salt & Light

    “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.

    “You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

    Matthew 5:13-16 (NIV)

    These first few verses after the Beatitudes are among the most famous that Jesus spoke. Many sermons have been preached on these passages. Consequently, I don’t feel a need to spend a lot of time explaining them. I will briefly touch on what Jesus means here by salt and light and point out the higher standard we are called to from these passages.

    As salt, Christians are called to be preservatives in this world. As salt served as a food preservative in first century Middle East, so we serve to preserve society from ungodly people and the corrupting nature of sin. Secondly, salt served (and still does) as a flavor enhancer. In the same way, we “enhance the flavor” of this world by influencing it in a positive and godly way. One other note here: just as too much salt can damage the flavor of food, shoving the gospel down a person’s throat does more harm than good. Sprinkle your salt with love and gentleness, don’t try and throw a block of salt at them.

    Lastly, Jesus calls His followers “lights”. I think this one is a little more clear than the salt. We should stand out from the rest of the world by what we say and do. And as long as our deeds are done to glorify our Father in Heaven, we will stand out. As light stands out and shines through the darkness, we stand out and shine the light of Christ in this dark world of sin.

    Fulfilling the Law

    “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.”

    Matthew 5:17-20 (NIV)

    The next words Jesus spoke serve as an interesting segue into the next several topics that He covers in the rest of chapter 5. Here He introduces the Law into the Sermon on the Mount and ends this paragraph with another call to His followers to be more (not just do more) than the religious leaders.

    Jesus wanted to make it clear that the Law was not going to be replaced by His teachings. Therefore, the commands written in the Law still apply. Now this does not mean that we as Christians need to observe every cleansing ritual or every single one of the different commands in Leviticus. However, the Spirit behind the commands still apply and there are plenty of “equivalent” commands that bear that same Spirit. And by that I mean that much of the law applies to cultural things (“don’t cook a young goat in its mother’s milk”) that simply don’t apply to our society. Many of them are commands to not perform the same rituals that the nations around them performed to worship their gods. We can apply that today right here in America.

    Exercises

    As an exercise, think about some of the ways that people show honor or “worship” their idols (whether celebrities, money, etc.) that God doesn’t call us to do when worshipping Him, and consciously choose not to do those same things when honoring and worshipping God. For example, we live in a sex-obsessed society. People buy and sell sex like a commodity. In the realm of prostitution, it can serve as a worship of money. People use sex like a status symbol (worship of fame or self). Or even worship of others in a way. Or even just worship of sex itself! God never asks for us to use sex as a form of worship to Him.

    In a different vein, think about all the ways that people worship their idols that are much like how God expects us to worship Him. These methods are not so much “don’t do” as they are simply misdirected. Time and attention are two major ones. How much time do people spend following their favorite movie stars or singers? How many people get tattoos of their favorite celebrities? I’m not saying that tattoos are sinful, just pointing out how they are used to effectively worship an idol. Then there’s the big one: money. So much of what we do in America revolves around making and spending money. We spend so much time trying to make money and then we spend it on stuff. Stuff we don’t need and can get without. God calls us to honor Him with our time and money. Talk about a higher standard to live up to.

    Fulfillment

    Real quick, what did Jesus mean by saying He came to fulfill the Law? Elsewhere Jesus claims that the Law points to Him. So when Jesus fulfills the Law, He fulfills what was written about Him. All the sacrifices point to Jesus’ ultimate sacrifice. Jesus obeyed all the Laws and didn’t break any. All the other Laws and rituals become the lifestyle that Holy Spirit molds us into. And by putting Holy Spirit in us, we gain the power to fulfill the rules and regulations of the Law as well.

    Murder

    “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.

    “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

    “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. Truly I tell you, you will not get out until you have paid the last penny.”

    Matthew 5:21-26 (NIV)

    Now we enter into the “You have heard that it was said…But I tell you” passages. They perfectly follow Jesus’ statements about not abolishing the Law and calling His followers to have a righteousness that surpasses the religious leaders. The religious leaders already set a pretty high standard for the people to follow. So for Jesus to set an even higher standard for His followers likely shocked them. And Jesus’ whole point in the following passages is to address the heart issues behind the actions. The sin nature behind the Laws.

    Starting out, Jesus touches on murder. I’m sure everyone in Jesus’ hearing was innocent of committing murder. However, Jesus amps it up by telling them that anyone who is angry or hateful toward another without repentance is guilty of murder. God is a God of reconciliation and of peaceful living between people. So to have division and strife is to not be walking in the ways of God. And truly, even though the person may still be alive, by not reconciling nor being repentant of your anger or hate, you have murdered that relationship.

    What happens if the other person is dead and you can’t reconcile? That’s the beauty of forgiveness. You don’t ever need to speak to the other person to forgive them. Yes, the relationship may not be able to be restored in this life (and maybe not the next either), but you can forgive them and let all that negativity in your life go. The healing you experience from that will allow you to live your life to the fullest.

    Adultery

    “You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.”

    Matthew 5:27-30 (NIV)

    I feel like this next one makes it go from difficult (but doable) to nearly impossible without God. Which is kind of the point. Jesus wants us all to know that we can’t fulfill the fullness of the Law without Him. And we can’t live any kind of Christian lifestyle without Him. We need to be fully dependent upon Holy Spirit living in us to live how He calls us to live.

    It’s a bit harder to claim that everyone within Jesus’ hearing had not committed adultery. Mostly because Jesus spoke these words to crowds of people and adultery is one of those sins that can remain secret and hidden a lot longer than murder. However, assuming they were all free of this sin of adultery, I can guarantee that the crowd was not free of lust – the higher standard Jesus called them to. As a man, I can say that it isn’t easy. Especially in our sex-obsessed society. It’s all too easy to see an attractive individual and begin imagining things.

    Important disclaimer! The initial thought of temptation is NOT sinful. That’s the enemy trying to trap you into sin. It’s taking that initial thought and dwelling on it, expanding it, developing it into a full fledged “mental sex”. Or maybe just trying to imagine what that person might look like without clothes on. Lustful thoughts are often just the beginning. Give too much time to them and pretty soon you could find yourself performing other sins like masturbation, watching porn, or seeking out one night stands. Or actually cheating on your spouse. I hope you can see a progression here so you can recognize it if it ever starts to happen to you. This one is more subtle than murder, yet just as devastating.

    Divorce

    “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.”

    Matthew 5:31-32 (NIV)

    This next one flows pretty well from the previous one. And is a big point of debate and controversy yet today. Old Testament Law allowed divorce if the husband found anything “indecent about her” (Deuteronomy 24:1). Jewish leaders would long debate what is meant by “indecency”. Original wording strongly suggests that the original intent was indecent sexual behavior – though not adultery since that carried the death sentence. And Jesus reaffirms this original intent. Which kind of begs the question “Where’s that higher standard that Jesus calls us to?”

    Despite what the Law said and the original intention, a school of thought arose among the Jewish leaders that allowed for husbands to divorce their wives for almost any reason, not just sexual indecency. So Jesus called out that particular school of thought with His statement here. And in today’s culture, we can certainly relate to that. People divorce for some of the strangest reasons. Most involve money. Jesus doesn’t want us to divorce for petty reasons or for reasons that can be worked through easily enough – maybe with a little outside help. And Jesus’ call to unilaterally forgive means that people could work through even infidelity without a divorce – though Jesus and Paul both make exceptions for infidelity.

    Many Christians today allow for divorce too easily because “that’s the way society is”, which is not a good mindset. After all, Jesus calls us to a standard higher than what the world lives.

    Oaths

    “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.”

    Matthew 5:33-37 (NIV)

    Oaths. Vows. Swearing by. Whatever you call it, it’s a risk. Breaking your word breaks trust, damages relationships, ruins reputations, etc. That’s why Jesus warns against doing it flippantly – i.e., “I swear on my mother’s life” or other similar things from everyday conversation. How do I know He’s addressing flippant oaths? Because He references swearing to heaven, earth, Jerusalem, and your own head. In that culture, the leaders considered only public oaths sworn by God’s name to be binding. In everyday, private conversation if you make an oath by heaven, earth, or anything else that is not God’s name, then it’s not binding. This created a loophole by which people could lie or change their minds about something.

    Jesus wants any oath or vow made to be 100% binding 100% of the time. That’s a pretty high standard. And not easy to do. How often do any of us in everyday conversation say “I swear this is true” or “I promise I’ll do that”. Using such words tells people that you will follow through. After all, you wouldn’t break your word, would you? For me personally, if there’s something I’m not certain on, I straight up tell people “I’m not sure I’ll be able to, we’ll see”. Or something similar. I do my best to not make promises or guarantees when I know there’s a chance that I’ll have to back down. I chose to adopt this standard so other’s don’t see me as a man who routinely breaks his word.

    Eye for Eye

    “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.”

    Matthew 5:38-42 (NIV)

    The Law of Retaliation as it has been called. You do something to me, I have the right to do something of equal scope back to you. Unfortunately, that’s not what the Law taught. The Law was all about publicly administrating justice. Not private “get even” fights. Religious leaders allowed people to get their “eye for an eye” without going through the proper public channels. And that’s what Jesus wanted to address. This misapplication of the Law. The reason for the Laws about retaliation and justice were to protect the accused from a punishment too high for the crime, and also prevents private justice that could spiral out of control with back and forth feuding.

    So, what’s the higher standard here? For one, don’t seek private justice and retaliation. For severe things, leave that to the proper channels. Secondly, if someone strikes you on the right cheek, that’s a back-handed slap (assuming he’s right handed). The culture of the day interpreted back-handed slaps as an insult. So this passage is less about bodily injury and more about how you should respond to an insult. Jesus’ response: don’t respond in like manner and be prepared to receive injury if that should occur. Allow the insults. Jesus demonstrated this by not responding to any insults or accusations heaped upon Him prior to His death.

    The Heart Attitudes

    Looking to the other parts of this passage real quick, verse 40 with the shirt and coat deals with a heart of giving. Be prepared to give, give, and give – and not begrudgingly. In verse 41, when we’re drafted (like the Romans could do with the Jews to carry their stuff for one mile) into things – military, jury duty, etc. – we should strive to do our very best in that situation. And once again in verse 42, Jesus calls us to be generous.

    In conclusion to these three verses, Jesus’ standard is to be generous with our time, talents, and possessions (money most often). And to do it all with a positive attitude – not begrudgingly.

    Love Your Enemies

    “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.”

    Matthew 5:43-48 (NIV)

    Hang with me a little longer, we’re in the home stretch! The last standard to address is all about loving your enemies. Interestingly about this one is that while the Old Testament certainly says “love your neighbor”, nowhere does it say “hate your enemy”. However, given that the Jews had many enemies upon whom God pronounced judgment on, it’s not much of a stretch to believe that hating the enemies of God honored Him. And this is a part of what Jesus calls out here. He’s telling us that if we hate those who hate us, we’re no better than the very people we hate! Rather we should strive to love all people the way God loves all people. Not an easy one, that’s for sure. That’s why Jesus calls us to pray for our enemies. The more we pray for them, the more our hearts becomes like God’s heart.

    Wrapping Up

    In all of these, Jesus wanted to address the sinful attitude and heart posture behind the sins. You don’t just wake up and murder someone without motivation – probably starts with anger/hate. Likewise, you probably don’t just randomly choose to cheat on your spouse. You see them first and become attracted and you don’t do anything to temper your lustful thoughts until it spills out and is too late. Dealing with the heart was a major part of Jesus’ teaching ministry.

    To be sure, this higher standard that Jesus calls us to is not an easy life to live. In fact, it’s impossible to live this life without the Spirit of God indwelling us. And that’s a huge part of the Sermon on the Mount. Jesus wanted to make sure His listeners and followers understood that they needed Him if they were to fulfill this calling. He wanted them to understand that they couldn’t do it on their own – despite what the religious leaders said.

    That’s all for now, see you next time as we start Matthew chapter 6!

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!