Tilling and Planting

Tag: Jesus

  • Jewish Holidays Revisited

    Jewish Holidays Revisited

    Intro

    In this last post about the seven Jewish Holidays (or feasts or festivals) found in the Bible that God instituted, I’m giving a brief summary of how the feasts point to Jesus – either His first coming, second coming, or both. These aren’t in the same order that I did the individual posts on, but they are in the order of when they occur on the calendar. So let’s dive in.

    Passover

    Passover reminded the Jews about the night the angel of death killed the firstborn of Egypt, but passed over all Israelite homes as long as they put the blood of the Passover lamb on their doorposts. This marked the end of slavery and the beginning of freedom for them.

    Jesus fulfilled this by becoming the unblemished, spotless Passover Lamb and shedding His blood for the forgiveness of our sins. By receiving this forgiveness, we are freed from our sins and are no longer slaves to them.

    Unleavened Bread

    The Feast of Unleavened Bread – which happened right after Passover – reminded the Jews of their flight from Egypt. Further, throughout Scripture, leaven is used as a picture of sin. This is important.

    Jesus fulfilled this one because of His sinless life. And since leaven is a picture of sin, you could say Jesus lived an “unleavened life”. This goes hand in hand with Jesus being the unblemished, spotless Passover Lamb. Because only a perfect lamb could be sacrificed for the Passover.

    Day of Firstfruits

    The Day of Firstfruits served as a celebration of the barley harvest. And the Jews took this time to give thanks to God for His provision – appropriate. In addition, it reminded the Jews that the first fruits of everything belonged to God. Food and firstborn among animals and people.

    Jesus fulfilled this by becoming the wave offering (the priest presented a wave offering for this festival) that He presented to God and then His atonement was released to be received by us (just as the wave offering was released to be used). This one occurred on Resurrection Day.

    The first three holidays point to Jesus’ sacrifice, death, and resurrection. And it gets better from here.

    Pentecost

    Also called the Feast of Weeks, Pentecost celebrated the wheat harvest and the giving of the law at Mt. Sinai. It came 50 days after the first day of the Feast of Unleavened Bread.

    The fulfillment of this one came on the day of Pentecost itself when the disciples were all gathered in the upper room. Holy Spirit poured out upon them and they preached the gospel to untold thousands. And the result was a harvest of 3000 people. The connection isn’t quite as obvious here (other than the usage of the word “harvest”), but the New Testament refers to the Holy Spirit as a type of first fruit that God gives believers. And like the Feast of Firstfruits, the Feast of Weeks is a feast of giving of the first fruits – of wheat rather than barley. Furthermore, the Jews remembered the giving of the law during this time. The law symbolized and instituted the Old Covenant; the outpouring of Holy Spirit symbolized and fully established the New Covenant.

    With this one, we’ve reached the end of the Spring festivals and the end of the ones completely fulfilled by Jesus’ first coming.

    Feast of Trumpets

    Moving on to the Jewish holidays found in the fall, the Feast of Trumpets kicks off a ten day period of introspection and repentance. From the first trumpet blast sounded, the people began to look at their lives and confess their sins to God and others. They seek reconciliation and forgiveness.

    In terms of fulfillment, this one hasn’t been fulfilled yet. The Feast of Trumpets is the first holiday on the Jewish calendar that points to the Second Coming of Christ. How so? Well, so much around the Second Coming is associated with trumpet blasts. A trumpet blast precedes the rapture of the church, a trumpet will herald the Great and Terrible Day of the Lord, angels will sound seven trumpets each for a different judgment on the inhabitants of the earth, etc. The festival urges people to seek forgiveness from God before it’s too late.

    Day of Atonement

    The confessing of sins from the Feast of Trumpets and the ten days following, culminates in the Day of Atonement – the most sacred and solemn day on the Jewish calendar. On this day, the high priest sacrificed a goat for a sin offering for the people and then on a second goat – the scapegoat – pronounced all the sins of the nation and laid them upon the goat. Someone then took the goat out to the wilderness and released it. It’s a little different now without the temple and the priesthood established. That’s why there’s a ten day period of confession. But the idea is the same. Sin must be atoned for and forgiven.

    One thing interesting about this feast comes from the fact that I see elements of both Jesus’ first and second comings. It’s pretty obvious from a reading of Hebrews that Jesus serves as our High Priest, but also served as the atoning sacrifice for our sins. However, it also points to a future redemption of the entire nation of Israel when Jesus returns. Similarly, the Day of Atonement reminds us of the seriousness of sin and the need for judgment of it. And the Second Coming includes judgment of the wicked and of sin itself.

    Feast of Tabernacles

    This final of the holidays on the Jewish calendar (as instituted by God) is the Feast of Tabernacles, or Sukkot. The Jews take this time to live in tabernacles (think tents) and remember their ancestors’ journey through the wilderness after escaping Egypt. It’s a time to reflect on the provision and presence of God. After all, the official Tabernacle that the Lord directed Moses to make was the place of God’s presence among the Israelites.

    Like the Day of Atonement, this festival points to both the first and second comings. And to me, it looks fairly obvious how. For Jesus’ first coming, John in particular used the Greek word for tabernacle to describe Jesus dwelling with mankind – much how God dwelt with the Israelites in the wilderness. And like those tabernacles that Jews live in to commemorate this festival, His first coming was temporary. However, all these festivals see a greater fulfillment than what is on the surface. And for this one, it also points to Jesus’ second coming, but as a permanent dwelling with mankind. The Bible also mentions that all nations will celebrate the Feast of Tabernacles. All nations will celebrate God dwelling with mankind for all eternity. That’s powerful.

    And that’s the last of the Jewish holidays in this list. To sum up: the first four festivals in the Spring all point to the establishment of the New Covenant through Jesus’ death, resurrection, and sending of Holy Spirit. The last three in the fall primarily point to the second coming of Christ and His reign and rule over all and the destruction of sin once and for all (with some additional elements pointing back to His sacrifice and first coming).

    Wrapping Up

    And there you have it. All seven Jewish Holidays that God Almighty established. It’s incredible seeing how much they point to Jesus and all the foreshadowing that exists.

    Even though this has come to a close, I’m not quite done with Jewish Holidays. There are two more that are very well known that I think a lot of people forget were not established by God. Despite that, you see God’s fingerprints all over the circumstances surrounding the establishment of these holidays. Join me next time as I explore the first of these two: Purim.

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!

  • Atonement for Sin

    Atonement for Sin

    Intro

    We’re at the end! Kind of. Today I’ll be discussing the final Jewish feast that God instituted in the Old Testament. However, I’m aware of a couple of other really well known holidays not instituted by God that I intend to discuss in upcoming posts. So while we’ve reached the end of the Divinely established holidays, the series of Jewish holidays isn’t quite at its end. But getting back to today’s topic, the holiday I’m analyzing today is known as the Day of Atonement – or Yom Kippur. The Day of Atonement is the most holy and solemn day on the Jewish calendar. However, it is also one of the most powerful references to Jesus in all the Jewish feasts. Buckle up, this is going to be fun.

    What is it?

    As I mentioned, the Day of Atonement is the most holy day on the Jewish calendar. This day ends a 10 day period of introspection and repentance by the Jewish people that started with the Feast of Trumpets. On this day, the High Priest makes atonement for all the sins of the entire nation of Israel. That’s a heavy burden. Before diving into the foreshadowing, let’s take a deeper dive at how God ordained this day and how it has evolved.

    As God Ordained

    The Lord spoke to Moses after the death of the two sons of Aaron who died when they approached the Lord. 2 The Lord said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die. For I will appear in the cloud over the atonement cover.

    3 “This is how Aaron is to enter the Most Holy Place: He must first bring a young bull for a sin offering and a ram for a burnt offering. 4 He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bathe himself with water before he puts them on. 5 From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering.

    6 “Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. 7 Then he is to take the two goats and present them before the Lord at the entrance to the tent of meeting. 8 He is to cast lots for the two goats—one lot for the Lord and the other for the scapegoat. 9 Aaron shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering. 10 But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat.

    11 “Aaron shall bring the bull for his own sin offering to make atonement for himself and his household, and he is to slaughter the bull for his own sin offering. 12 He is to take a censer full of burning coals from the altar before the Lord and two handfuls of finely ground fragrant incense and take them behind the curtain. 13 He is to put the incense on the fire before the Lord, and the smoke of the incense will conceal the atonement cover above the tablets of the covenant law, so that he will not die. 14 He is to take some of the bull’s blood and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.

    15 “He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull’s blood: He shall sprinkle it on the atonement cover and in front of it. 16 In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting, which is among them in the midst of their uncleanness. 17 No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.

    18 “Then he shall come out to the altar that is before the Lord and make atonement for it. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar. 19 He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.

    20 “When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat. 21 He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. 22 The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness.

    23 “Then Aaron is to go into the tent of meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. 24 He shall bathe himself with water in the sanctuary area and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people. 25 He shall also burn the fat of the sin offering on the altar.

    26 “The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. 27 The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and intestines are to be burned up. 28 The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.

    29 “This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves and not do any work—whether native-born or a foreigner residing among you— 30 because on this day atonement will be made for you, to cleanse you. Then, before the Lord, you will be clean from all your sins. 31 It is a day of sabbath rest, and you must deny yourselves; it is a lasting ordinance. 32 The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments 33 and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.

    34 “This is to be a lasting ordinance for you: Atonement is to be made once a year for all the sins of the Israelites.”

    And it was done, as the Lord commanded Moses.

    Leviticus 16 (NIV)

    Hoo boy. The instructions for this holiday come immediately after the deaths of two of Aaron’s sons who tried to offer incense in a manner that they weren’t supposed to. And the instructions takes an entire chapter to describe! In addition, there’s a little snippet in Leviticus 23 to give a few more instructions specifically for the people.

    26 The Lord said to Moses, 27 “The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves, and present a food offering to the Lord. 28 Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the Lord your God. 29 Those who do not deny themselves on that day must be cut off from their people. 30 I will destroy from among their people anyone who does any work on that day. 31 You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live. 32 It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”

    Leviticus 23:26-32 (NIV)

    This was a day of enormous magnitude. For on this day the High Priest entered the Holy of Holies (the only time he could) and offered atonement for the sins of the entire nation. And if he didn’t do things just right, he would be struck dead. No pressure. Can you see why this became the most holy and solemn day of the year for the Jewish people?

    Perhaps the most interesting part about these instructions is the two goats. One to serve as the sin offering for the nation and the other to serve as the scapegoat and be released into the wilderness – where it would die. I’ll discuss these goats more throughout the different sections, so keep them in mind.

    As Observed

    Over the years, the Jews developed different observances for this day. As well as some additional beliefs that aren’t outlined in Scripture. One such belief is that on this day, the Book of Life is opened, names written in it and then sealed again until next year. God never said that.

    Second, at some point, the man responsible for leading the scapegoat out into the wilderness started leading the goat up to a cliff and pushing it off. Again, God did not command this. In fact, He specifically states to release the goat into the wild – to die, yes, but not by the hands of the Israelites. I believe this is meant to symbolize that God takes care of the sins of the people. I imagine that at some point, however, people started wondering (and worrying) what it might mean if the scapegoat came back into the camp. So they figured they’d make sure it never did. I can see the logic there, but it is at the expense of obedience to the Lord. We’re not much different today.

    Another unusual custom was the tying of a scarlet ribbon around the scapegoat and a matching one in the temple. The idea being that when God accepted the sacrifices and the scapegoat offering, the ribbon in the temple turned white. This might be the strangest belief of them all. Some blending of mysticism with Judaism.

    In more modern times, we see such practices as increased charitable giving. Weeks of introspection and repentance. Asking God and others for forgiveness, and forgiving others. Praying special prayers, giving food to others, having special meals, giving special blessings, etc. There’s quite a bit. After Yom Kippur is over, there’s also a lot of celebration with even more joy than the observances leading up to it.

    Where is Jesus?

    I mentioned that this holiday foreshadows Jesus more powerfully than many of the others – and that’s saying something! And like the Feast of Tabernacles, the Day of Atonement contains elements of Jesus’ First and Second Comings. Take a look.

    First Coming

    First of all, the obvious. Hebrews makes the case that Jesus is our High Priest. But in addition to being our High Priest, He also serves as the blood sacrifice (Hebrews 9:7-14). So not only does Jesus fulfill the High Priestly role found in the Day of Atonement, He also fulfills the twin roles of the bull offering and the goat offering – both of which were sin offerings.

    Another piece is the Mercy Seat. The High Priest had to sprinkle the blood on the Mercy Seat. God – through Jesus – offered Mercy to all mankind. Furthermore, the word for Mercy Seat in Leviticus means “propitiation”, and the New Testament says in multiple places that Jesus is the propitiation for our sins (translated in some English Bibles as “atoning sacrifice”) – see 1 John 4:10 and 1 John 2:2.

    Lastly, Jesus fulfilled the scapegoat requirement as well since God placed all of mankind’s sin upon Jesus and He took them away forever!

    Second Coming

    I don’t have a whole lot to say about this. The biggest things to note is that Yom Kippur points to a future redemption of all of Israel. And this won’t happen until Jesus comes back. The Jews also associate the Day of Atonement with judgment – which points to the great and terrible Day of the Lord at the Second Coming.

    Another interesting connection comes from the word translated as “scapegoat”. The Hebrew word used here is Azazel. This word is also associated with the devil. Which points to the final judgment of the devil himself.

    The Scarlet Ribbon

    Remember the scarlet ribbon I referenced earlier? The mystic-type belief that when God accepted the sacrifices the one tied around a door handle in the temple turned white? Even though God did not give this instruction to the people, it seems like there was something to it. Ancient literature gives accounts of this actually happening during the Second Temple period. I’d be more skeptical of the whole ordeal if not for the fact that all of a sudden, the literature records the color change ceasing. You read that right, they say it just stopped for the last 40ish years before the destruction of the Second Temple. What happened 40ish years prior to the temple’s destruction? The Crucifixion.

    While I’m not totally on board with the miraculous color turning of the ribbon, I have to admit that the timing of it ending makes sense. With the death of Jesus, God stopped accepting animal sacrifices for sin.

    I don’t know the truth behind this, but I’m not going to rule out anything here. God may have honored the ribbon for His own reasons – if only to use it as another pointer to Jesus’.

    Wrapping Up

    And there we go. All seven God-ordained Jewish holidays wrapped up. For this last one, I wish for you to remember the seriousness of sin, the holiness of God, the sacrifice of Jesus, and the coming hope of His return.

    Next time I’m going to give a summary outline of all seven festivals and how they point to Jesus. After that, I’ll move to one of the two well-known holidays that God did not ordain – but make an appearance in the Bible. Stay tuned!

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!

  • The Trumpet of God

    The Trumpet of God

    Intro

    We are getting near the end of the Jewish holidays. After today, there is only one more instituted by God that I haven’t covered. And after that I will touch on two major Jewish holidays that were not ordained by God, but are referenced in the Bible. But back to today’s topic. It’s the noisy one. After all, a trumpet blast isn’t exactly quiet. And on the Feast of Trumpets, there were multiple trumpets sounded multiple times. This day started out quite noisy. So what’s the deal with it? I’m glad you asked, let’s find out.

    The Feast

    This feast actually appears in some ways to be a very straightforward feast. There aren’t a lot of instructions or details about it found in the Torah (the first five books of the Bible). And after that, it’s never mentioned or referenced again – though the imagery of trumpet blasts occur frequently throughout. Here’s the first occurrance in Leviticus.

    The Lord said to Moses, “Say to the Israelites: ‘On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts. Do no regular work, but present a food offering to the Lord.’”

    Leviticus 23:23-25 (NIV)

    Three verses, that’s it. Very simple. It’s a day of Sabbath rest on a specific date, commemorated with trumpet blasts, no work, and a food offering. I could get behind this one very easily. Though I’m no musician, so my trumpet blasts might just come from an app I play through my phone.

    Now before we all think how simple this feast is, I need to make note here of what Numbers says about celebrating this feast. It contains a bit more detail regarding offerings.

    “‘On the first day of the seventh month hold a sacred assembly and do no regular work. It is a day for you to sound the trumpets. As an aroma pleasing to the Lord, offer a burnt offering of one young bull, one ram and seven male lambs a year old, all without defect. With the bull offer a grain offering of three-tenths of an ephah of the finest flour mixed with olive oil; with the ram, two-tenths; and with each of the seven lambs, one-tenth. Include one male goat as a sin offering to make atonement for you. These are in addition to the monthly and daily burnt offerings with their grain offerings and drink offerings as specified. They are food offerings presented to the Lord, a pleasing aroma.

    Numbers 29:1-6 (NIV)

    This passage in Numbers just made it a bit more complicated. Though when you compare it to the other festivals, this one still comes out on top in terms of how little is said about it. And the number of sacrifices listed here is also on the low end when looking at all the festivals.

    The Purpose

    So I’ve now answered the question of what God told the Israelites to do for this feast. But another question remains before I move on to finding Jesus (if you remember that’s been my purpose with all these holidays). And that question is, why? Every feast I’ve covered thus far has had a reason. Something to celebrate and remember. Typically the Jews remember historical events. Mostly surrounding the flight from Egypt and the wandering in the wilderness. However, this one is a little more unique. The Feast of Trumpets kicks off a ten day period of introspection and repentance by the Jewish people. For them, when they hear the first trumpet blast, they begin to confess their sin to God. This all leads up to the Day of Atonement – which I’ll discuss in greater detail in my next post.

    And this makes sense in many ways. All throughout the Bible we see trumpets frequently used as a call to action. Including military action, general assembly, and worship and praise. So to use the trumpet as a call to repentance fits the theme. In addition to being a call to action, they were also used to herald something – or someone – great and important, such as the coronation of a new king.

    The Fulfillment

    Now how about that fulfillment? Here’s the interesting thing about this one. The fulfillment has yet to come. What do I mean? Before I spell it out for you, I wonder if you can figure it out based on some of these verses I’m going to share. I hope it becomes obvious pretty quickly what this feast points to with Jesus.

    • Joel 2:1, “Blow the trumpet in Zion; sound the alarm on my holy hill.”
    • Zephaniah 1:14-16, “The great day of the Lord is near…a day of trumpet and battle cry”
    • Zechariah 9:9-17, “The Sovereign Lord will sound the trumpet;”
    • 1 Corinthians 15:51-52, “For the trumpet will sound, the dead will be raised imperishable, and we will be changed.”
    • 1 Thessalonians 4:16-17, “For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.”
    • Revelation 8:6-9:21, 11:15-19, These passages talk about 7 trumpets that will bring plagues upon the earth. Though I’d encourage you to take note of what the voice in Heaven cries out in chapter 11. (Hint: the transference of the kingdom of the world to the Kingdom of God.)

    Do you see the pattern? To sum it up: the end times and the Second Coming of Christ. All these passages use a trumpet to herald “the day of the Lord”. His judgment of the world, His salvation of Israel, and the rapture of His church. So the Feast of Trumpets clearly points to the Second Coming and His eternal Kingdom. Yet, it also points to His wrath and judgment. And that’s why the introspection and repentance part of this feast is so important. We need to be ready and telling others before it’s too late.

    Wrapping Up

    Unlike the other feasts, this one points to the Second Coming rather than the First Coming of Jesus. I mentioned in my last one on Tabernacles that many see the fulfillment of that one in the Second Coming. And I was hesitant at the time to agree, but now I think I can see the Feast of Tabernacles spanning both comings. I was reminded that Zechariah 14 references this festival as the one that all humanity will celebrate. And it’s true that the Feast of Tabernacles points to God dwelling (tabernacling) with man, and there’s no reason it can’t point to both Jesus’ first (temporary) coming and His second (eternal) coming.

    With that, I’d say that the first four festivals I talked about are all about Jesus’ first coming, the fifth is a hybrid of His first and second, and this sixth one is all about His second. And with that, I want to leave you with one final thought. Be on the alert. We don’t know when Christ shall return, but until He does, keep doing what He has commanded. Most important of all is the Great Commission. Let’s bring as many people with us into Heaven as we can.

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!

  • The Tabernacle Lifestyle

    The Tabernacle Lifestyle

    Intro

    I teased it at the end of my last post and here it is! Today I talk about what the Feast of Tabernacles is (and what a tabernacle even is) and how to see Jesus in it. Like Passover, it’s a little more obvious than some. But I’m getting ahead of myself. But first I need to define what a tabernacle is. After that, I can explain the Feast of Tabernacles (Sukkot in Hebrew) and then show you all how it points to Jesus.

    What is a Tabernacle?

    First off, it must be known that, outside of the Bible and Jewish/Christian significance, there isn’t any simple definition that a culture would use the word “tabernacle” for. In Hebrew, the word means “Residence” or “Dwelling place”. It was the word used in the Old Testament to refer to the place where God dwelt among them; simply called The Tabernacle, or Tent of Meeting. And it’s in that other name that we can get a simple enough image for our purposes: a tent. Are you all good with that simple definition? Cool. Let’s move on.

    Why is there a Feast for Tabernacles?

    First of all, it’s not a feast for tabernacles. The Jews don’t celebrate the tabernacle as a concept. And it’s also not a feast to remember The Tabernacle that God directed the Israelites to make as His dwelling place. So, then, what is it? The feast begins on the 15th day of the seventh month (Tishri) on the Jewish calendar. This first day is a special day in which no work is to be done – much like the weekly Sabbath day. Then the feast would continue for the next seven days and during those days, all Jews live in a tent-like (or tabernacle-like) structure. The Old Testament instructs the Jews to build these tabernacles out of various branches and leaves – signifying these dwellings are only temporary.

    Here’s the full description found in Leviticus 23.

    The Lord said to Moses, “Say to the Israelites: ‘On the fifteenth day of the seventh month the Lord’s Festival of Tabernacles begins, and it lasts for seven days. The first day is a sacred assembly; do no regular work. For seven days present food offerings to the Lord, and on the eighth day hold a sacred assembly and present a food offering to the Lord. It is the closing special assembly; do no regular work.

    (“‘These are the Lord’s appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the Lord—the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. These offerings are in addition to those for the Lord’s Sabbaths and in addition to your gifts and whatever you have vowed and all the freewill offerings you give to the Lord.)

    “‘So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the Lord for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. On the first day you are to take branches from luxuriant trees—from palms, willows and other leafy trees—and rejoice before the Lord your God for seven days. Celebrate this as a festival to the Lord for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the Lord your God.’”

    Leviticus 23:33-43 (NIV)

    Where it says “Live in temporary shelters”, is the Hebrew word “tabernacle”. Hence the name. I won’t discuss it here, but this passage only hints at the sacrifices made. Numbers 29 gives the full breakdown and it is an interesting read.

    Each of the feasts I’ve discussed so far is a commemoration of some sort. This one remembers the time in the wilderness when the Israelites lived in tents and relied on God for His provision. The provision aspect of this is largely remembered in the sacrifices made during this time as well as the timing of it occurring at the end of the harvest season.

    Where is Jesus in this Feast?

    So now the question is, how does Jesus fit into this feast? John gives us the first hint in his gospel when he says that the Word “made His dwelling among us” (John 1:14). See that word “dwelling”? The word used here is the Greek equivalent of “tabernacle”. So John is saying that Christ “tabernacled” among us. So the first way that Jesus relates through this festival is the simple fact that just as God was with the Israelites in the wilderness, so Jesus came and lived among men.

    First or Second Coming

    In addition, some scholars believe (and I agree) that Jesus’ birth may have occurred near or during the Feast of Tabernacles. After all, one of Jesus’ names is Immanuel – God with us. And as I went over in one of my posts on Jesus’ birth, He most likely was born in September-October, which is when this festival occurs on the Gregorian calendar. The big theme here is God dwelling with man.

    Of course when talking about Jesus coming and dwelling with man, there arises with this festival the question about whether it points to His first or second coming. I already mentioned the first, so let’s look at the second. Some scholars think that rather than Jesus’ first coming, this festival was designed to point to Jesus’ second coming. And while the argument certainly can be made because Jesus will return to live (dwell) with mankind, I disagree for the primary reason that the Jews living in a tabernacle is temporary. They’re not meant to remember their ancestors living in tents in the wilderness as permanent. And Jesus’ first coming was only temporary, but His second coming will go from 1000 years straight into eternity – a permanent arrangement.

    Provision

    Another key aspect is provision. So how does Jesus fulfill that? Jesus repeatedly refers to turning to God for provision. In addition, Jesus refers to Himself as the source of many things. Things such as “living water”, salvation, the Truth, the Life, etc. He provides us with all these and more.

    The Water of Life

    A point on the living water. One ritual that developed over the years that occurs during the Feast of Tabernacles is a ceremony of a pouring out of water on the last day. This ceremony was based on several passages on life-giving water. Life-giving water you say? Look at what Jesus says in John 7.

    On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”

    John 7:37-38 (NIV)

    And this is just one of the many places Jesus uses water imagery. By the way, did you notice verse 37 references the last day of a festival? What festival was this? If you guessed the Feast of Tabernacles, you’re right. John 7 records several things Jesus did during this festival. It’s pretty powerful. He clearly was trying to show how the festival points to Him.

    Wrapping Up

    The takeaway from this post is that God is with you. Always. And you can rely on Him to provide for you. Always. And I’m not trying to preach that at you, I need this reminder as well. But I’m learning to trust Him. And I hope you are as well. See you next time when I tackle the festival all about the trumpets.

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!

  • Unleavened Bread?

    Unleavened Bread?

    Intro

    Here’s post number four discussing a Jewish holiday. In case you missed it, I’ve covered 3 of the 7 holidays (or feasts) instituted by God in the Old Testament (catch up here for Passover, here for Pentecost, and here for Firstfruits). I’ll confess that I didn’t plan this out so I’m doing them in a weird order. But oh well. Now onto the topic of this week’s post, the Feast of Unleavened Bread. What is unleavened bread, you ask? That’s a great question since, unless you’re familiar with the process of bread-making, you don’t have much reason to know what leaven is. And yet, Jesus uses it as a negative illustration multiple times. Given that, I think it important to know what leaven is and the reason behind the feast.

    The Basics on Leaven

    Okay, first question to answer: what is leaven? In a word: fungus. But not just any kind of fungus. Leaven is a fungus that ferments sugars and is used to cause dough to rise. You may have also heard it by its arguably more common name, yeast. For those of you familiar with bread making, you know how important yeast is to the process. But you also know that you don’t need a lot! Put too much in and you’ll probably end up with a loaf that collapses shortly after baking and is gummy or spongy, etc. Not good. A little goes a long way here.

    Now before you get all excited about the possible sermon illustrations that compare leaven to how Christians ought to live out there lives (i.e., don’t shove it down people’s throats), that’s more what Jesus’ illustration with salt is about. Jesus called us the salt of the earth (see Matthew 5:13). And similar to leaven, a little salt goes a long way. However, Jesus does not call us the leaven of the world. In fact, He warns against the leaven of the Pharisees, Sadducees, and Herod. Plus Paul warns against the leaven of immorality (1 Corinthians 5:7) and legalism (Galatians 5:2-11). So what was Jesus and Paul comparing leaven to that makes it a negative? Before I answer that question, I’m going to take as step back and first talk about the Feast of Unleavened Bread.

    The Feast

    “This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the Lord—a lasting ordinance. For seven days you are to eat bread made without yeast. On the first day remove the yeast from your houses, for whoever eats anything with yeast in it from the first day through the seventh must be cut off from Israel. On the first day hold a sacred assembly, and another one on the seventh day. Do no work at all on these days, except to prepare food for everyone to eat; that is all you may do.

    “Celebrate the Festival of Unleavened Bread, because it was on this very day that I brought your divisions out of Egypt. Celebrate this day as a lasting ordinance for the generations to come. In the first month you are to eat bread made without yeast, from the evening of the fourteenth day until the evening of the twenty-first day. For seven days no yeast is to be found in your houses. And anyone, whether foreigner or native-born, who eats anything with yeast in it must be cut off from the community of Israel. Eat nothing made with yeast. Wherever you live, you must eat unleavened bread.”

    Exodus 12:14-20 (NIV)

    Here in Exodus 12 we see a detailed outline of the Feast of Unleavened Bread. This feast begins the day after Passover – as seen in Leviticus 23:5-8. The Jews observed it for 7 days in accordance to God’s command. It was part of the commemoration of the Jews’ departure from Egypt. And as the name implies, the big deal of the festival was leaven – specifically the removal of leaven from their food and homes. No leaven could be found in their homes for the duration of the 7 day feast. And all their bread had to be made without it.

    In fact, some days before Passover, the search for leaven in the house began. By the time the Passover came, the Jews had cleared the house of even the smallest speck of leaven. And I’m getting a little ahead of myself, but here’s an interesting thought about that practice. What did Jesus do at the temple a few days before Passover? Cleared the temple. Jesus accused them of turning His Father’s house into a “den of thieves”. Given what leaven represents in the Bible, Jesus literally fulfilled one aspect of this feast by doing that. More on that in the next section.

    No Leaven in Jesus

    Going back to the question of what leaven represents, the answer is sin. Because, like sin, it only takes a little leaven to work its way through an entire batch. And when we’re talking about sin, that batch may be an individual, or an entire church community. Because of that representation, Jesus does not compare His followers to leaven. Rather He uses leaven in conjunction with the religious and political leaders.

    With this in mind, it becomes easy to see Christ in the Feast of Unleavened Bread. Jesus was sinless. No sin, no leaven. And He called Himself the “bread of life”. So this feast could be named the Feast of Jesus Christ, because being without sin and being the bread of life makes Him Unleavened Bread. Simple deductive reasoning there. This festival and Passover are very easy to find Jesus in. John the Baptist called Jesus the Lamb of God and He died during Passover when the sacrificial lambs were being slaughtered. And with this one – done around the same time as Passover – we can recognize that just as the bread used in the feast had no leaven in it, Jesus also was without sin and therefore made the perfect sacrifice for mankind’s sin and redemption.

    Back to the clearing of the temple, can you see how Jesus fulfilled the practice of cleaning a house of leaven? If leaven is sin, and the temple market made it a “den of thieves” – i.e., sinners – then Jesus cleared His Fathers house of leaven (sin). Pretty incredible when you think about it.

    Wrapping Up

    Jesus our Passover Lamb – perfect and spotless. Jesus our Unleavened Bread of Life – sinless. The Firstfruits of the Resurrection. The one who sends Holy Spirit to Reap a Harvest. Praise God. And that’s just 4 of the 7 festivals instituted by God Almighty that all point to Jesus and His plan of redemption for mankind. Incredible. Let us all remember this and be grateful for all He has done. For His great love, grace, and mercy shown to us. Amen.

    Join me next time as I find Jesus in the Feast of Tabernacles (Sukkot).

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!