Tilling and Planting

Tag: Judgment

  • Atonement for Sin

    Atonement for Sin

    Intro

    We’re at the end! Kind of. Today I’ll be discussing the final Jewish feast that God instituted in the Old Testament. However, I’m aware of a couple of other really well known holidays not instituted by God that I intend to discuss in upcoming posts. So while we’ve reached the end of the Divinely established holidays, the series of Jewish holidays isn’t quite at its end. But getting back to today’s topic, the holiday I’m analyzing today is known as the Day of Atonement – or Yom Kippur. The Day of Atonement is the most holy and solemn day on the Jewish calendar. However, it is also one of the most powerful references to Jesus in all the Jewish feasts. Buckle up, this is going to be fun.

    What is it?

    As I mentioned, the Day of Atonement is the most holy day on the Jewish calendar. This day ends a 10 day period of introspection and repentance by the Jewish people that started with the Feast of Trumpets. On this day, the High Priest makes atonement for all the sins of the entire nation of Israel. That’s a heavy burden. Before diving into the foreshadowing, let’s take a deeper dive at how God ordained this day and how it has evolved.

    As God Ordained

    The Lord spoke to Moses after the death of the two sons of Aaron who died when they approached the Lord. 2 The Lord said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die. For I will appear in the cloud over the atonement cover.

    3 “This is how Aaron is to enter the Most Holy Place: He must first bring a young bull for a sin offering and a ram for a burnt offering. 4 He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bathe himself with water before he puts them on. 5 From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering.

    6 “Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. 7 Then he is to take the two goats and present them before the Lord at the entrance to the tent of meeting. 8 He is to cast lots for the two goats—one lot for the Lord and the other for the scapegoat. 9 Aaron shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering. 10 But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat.

    11 “Aaron shall bring the bull for his own sin offering to make atonement for himself and his household, and he is to slaughter the bull for his own sin offering. 12 He is to take a censer full of burning coals from the altar before the Lord and two handfuls of finely ground fragrant incense and take them behind the curtain. 13 He is to put the incense on the fire before the Lord, and the smoke of the incense will conceal the atonement cover above the tablets of the covenant law, so that he will not die. 14 He is to take some of the bull’s blood and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.

    15 “He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull’s blood: He shall sprinkle it on the atonement cover and in front of it. 16 In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting, which is among them in the midst of their uncleanness. 17 No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.

    18 “Then he shall come out to the altar that is before the Lord and make atonement for it. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar. 19 He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.

    20 “When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat. 21 He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. 22 The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness.

    23 “Then Aaron is to go into the tent of meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. 24 He shall bathe himself with water in the sanctuary area and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people. 25 He shall also burn the fat of the sin offering on the altar.

    26 “The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. 27 The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and intestines are to be burned up. 28 The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.

    29 “This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves and not do any work—whether native-born or a foreigner residing among you— 30 because on this day atonement will be made for you, to cleanse you. Then, before the Lord, you will be clean from all your sins. 31 It is a day of sabbath rest, and you must deny yourselves; it is a lasting ordinance. 32 The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments 33 and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.

    34 “This is to be a lasting ordinance for you: Atonement is to be made once a year for all the sins of the Israelites.”

    And it was done, as the Lord commanded Moses.

    Leviticus 16 (NIV)

    Hoo boy. The instructions for this holiday come immediately after the deaths of two of Aaron’s sons who tried to offer incense in a manner that they weren’t supposed to. And the instructions takes an entire chapter to describe! In addition, there’s a little snippet in Leviticus 23 to give a few more instructions specifically for the people.

    26 The Lord said to Moses, 27 “The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves, and present a food offering to the Lord. 28 Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the Lord your God. 29 Those who do not deny themselves on that day must be cut off from their people. 30 I will destroy from among their people anyone who does any work on that day. 31 You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live. 32 It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”

    Leviticus 23:26-32 (NIV)

    This was a day of enormous magnitude. For on this day the High Priest entered the Holy of Holies (the only time he could) and offered atonement for the sins of the entire nation. And if he didn’t do things just right, he would be struck dead. No pressure. Can you see why this became the most holy and solemn day of the year for the Jewish people?

    Perhaps the most interesting part about these instructions is the two goats. One to serve as the sin offering for the nation and the other to serve as the scapegoat and be released into the wilderness – where it would die. I’ll discuss these goats more throughout the different sections, so keep them in mind.

    As Observed

    Over the years, the Jews developed different observances for this day. As well as some additional beliefs that aren’t outlined in Scripture. One such belief is that on this day, the Book of Life is opened, names written in it and then sealed again until next year. God never said that.

    Second, at some point, the man responsible for leading the scapegoat out into the wilderness started leading the goat up to a cliff and pushing it off. Again, God did not command this. In fact, He specifically states to release the goat into the wild – to die, yes, but not by the hands of the Israelites. I believe this is meant to symbolize that God takes care of the sins of the people. I imagine that at some point, however, people started wondering (and worrying) what it might mean if the scapegoat came back into the camp. So they figured they’d make sure it never did. I can see the logic there, but it is at the expense of obedience to the Lord. We’re not much different today.

    Another unusual custom was the tying of a scarlet ribbon around the scapegoat and a matching one in the temple. The idea being that when God accepted the sacrifices and the scapegoat offering, the ribbon in the temple turned white. This might be the strangest belief of them all. Some blending of mysticism with Judaism.

    In more modern times, we see such practices as increased charitable giving. Weeks of introspection and repentance. Asking God and others for forgiveness, and forgiving others. Praying special prayers, giving food to others, having special meals, giving special blessings, etc. There’s quite a bit. After Yom Kippur is over, there’s also a lot of celebration with even more joy than the observances leading up to it.

    Where is Jesus?

    I mentioned that this holiday foreshadows Jesus more powerfully than many of the others – and that’s saying something! And like the Feast of Tabernacles, the Day of Atonement contains elements of Jesus’ First and Second Comings. Take a look.

    First Coming

    First of all, the obvious. Hebrews makes the case that Jesus is our High Priest. But in addition to being our High Priest, He also serves as the blood sacrifice (Hebrews 9:7-14). So not only does Jesus fulfill the High Priestly role found in the Day of Atonement, He also fulfills the twin roles of the bull offering and the goat offering – both of which were sin offerings.

    Another piece is the Mercy Seat. The High Priest had to sprinkle the blood on the Mercy Seat. God – through Jesus – offered Mercy to all mankind. Furthermore, the word for Mercy Seat in Leviticus means “propitiation”, and the New Testament says in multiple places that Jesus is the propitiation for our sins (translated in some English Bibles as “atoning sacrifice”) – see 1 John 4:10 and 1 John 2:2.

    Lastly, Jesus fulfilled the scapegoat requirement as well since God placed all of mankind’s sin upon Jesus and He took them away forever!

    Second Coming

    I don’t have a whole lot to say about this. The biggest things to note is that Yom Kippur points to a future redemption of all of Israel. And this won’t happen until Jesus comes back. The Jews also associate the Day of Atonement with judgment – which points to the great and terrible Day of the Lord at the Second Coming.

    Another interesting connection comes from the word translated as “scapegoat”. The Hebrew word used here is Azazel. This word is also associated with the devil. Which points to the final judgment of the devil himself.

    The Scarlet Ribbon

    Remember the scarlet ribbon I referenced earlier? The mystic-type belief that when God accepted the sacrifices the one tied around a door handle in the temple turned white? Even though God did not give this instruction to the people, it seems like there was something to it. Ancient literature gives accounts of this actually happening during the Second Temple period. I’d be more skeptical of the whole ordeal if not for the fact that all of a sudden, the literature records the color change ceasing. You read that right, they say it just stopped for the last 40ish years before the destruction of the Second Temple. What happened 40ish years prior to the temple’s destruction? The Crucifixion.

    While I’m not totally on board with the miraculous color turning of the ribbon, I have to admit that the timing of it ending makes sense. With the death of Jesus, God stopped accepting animal sacrifices for sin.

    I don’t know the truth behind this, but I’m not going to rule out anything here. God may have honored the ribbon for His own reasons – if only to use it as another pointer to Jesus’.

    Wrapping Up

    And there we go. All seven God-ordained Jewish holidays wrapped up. For this last one, I wish for you to remember the seriousness of sin, the holiness of God, the sacrifice of Jesus, and the coming hope of His return.

    Next time I’m going to give a summary outline of all seven festivals and how they point to Jesus. After that, I’ll move to one of the two well-known holidays that God did not ordain – but make an appearance in the Bible. Stay tuned!

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!

  • The Trumpet of God

    The Trumpet of God

    Intro

    We are getting near the end of the Jewish holidays. After today, there is only one more instituted by God that I haven’t covered. And after that I will touch on two major Jewish holidays that were not ordained by God, but are referenced in the Bible. But back to today’s topic. It’s the noisy one. After all, a trumpet blast isn’t exactly quiet. And on the Feast of Trumpets, there were multiple trumpets sounded multiple times. This day started out quite noisy. So what’s the deal with it? I’m glad you asked, let’s find out.

    The Feast

    This feast actually appears in some ways to be a very straightforward feast. There aren’t a lot of instructions or details about it found in the Torah (the first five books of the Bible). And after that, it’s never mentioned or referenced again – though the imagery of trumpet blasts occur frequently throughout. Here’s the first occurrance in Leviticus.

    The Lord said to Moses, “Say to the Israelites: ‘On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts. Do no regular work, but present a food offering to the Lord.’”

    Leviticus 23:23-25 (NIV)

    Three verses, that’s it. Very simple. It’s a day of Sabbath rest on a specific date, commemorated with trumpet blasts, no work, and a food offering. I could get behind this one very easily. Though I’m no musician, so my trumpet blasts might just come from an app I play through my phone.

    Now before we all think how simple this feast is, I need to make note here of what Numbers says about celebrating this feast. It contains a bit more detail regarding offerings.

    “‘On the first day of the seventh month hold a sacred assembly and do no regular work. It is a day for you to sound the trumpets. As an aroma pleasing to the Lord, offer a burnt offering of one young bull, one ram and seven male lambs a year old, all without defect. With the bull offer a grain offering of three-tenths of an ephah of the finest flour mixed with olive oil; with the ram, two-tenths; and with each of the seven lambs, one-tenth. Include one male goat as a sin offering to make atonement for you. These are in addition to the monthly and daily burnt offerings with their grain offerings and drink offerings as specified. They are food offerings presented to the Lord, a pleasing aroma.

    Numbers 29:1-6 (NIV)

    This passage in Numbers just made it a bit more complicated. Though when you compare it to the other festivals, this one still comes out on top in terms of how little is said about it. And the number of sacrifices listed here is also on the low end when looking at all the festivals.

    The Purpose

    So I’ve now answered the question of what God told the Israelites to do for this feast. But another question remains before I move on to finding Jesus (if you remember that’s been my purpose with all these holidays). And that question is, why? Every feast I’ve covered thus far has had a reason. Something to celebrate and remember. Typically the Jews remember historical events. Mostly surrounding the flight from Egypt and the wandering in the wilderness. However, this one is a little more unique. The Feast of Trumpets kicks off a ten day period of introspection and repentance by the Jewish people. For them, when they hear the first trumpet blast, they begin to confess their sin to God. This all leads up to the Day of Atonement – which I’ll discuss in greater detail in my next post.

    And this makes sense in many ways. All throughout the Bible we see trumpets frequently used as a call to action. Including military action, general assembly, and worship and praise. So to use the trumpet as a call to repentance fits the theme. In addition to being a call to action, they were also used to herald something – or someone – great and important, such as the coronation of a new king.

    The Fulfillment

    Now how about that fulfillment? Here’s the interesting thing about this one. The fulfillment has yet to come. What do I mean? Before I spell it out for you, I wonder if you can figure it out based on some of these verses I’m going to share. I hope it becomes obvious pretty quickly what this feast points to with Jesus.

    • Joel 2:1, “Blow the trumpet in Zion; sound the alarm on my holy hill.”
    • Zephaniah 1:14-16, “The great day of the Lord is near…a day of trumpet and battle cry”
    • Zechariah 9:9-17, “The Sovereign Lord will sound the trumpet;”
    • 1 Corinthians 15:51-52, “For the trumpet will sound, the dead will be raised imperishable, and we will be changed.”
    • 1 Thessalonians 4:16-17, “For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.”
    • Revelation 8:6-9:21, 11:15-19, These passages talk about 7 trumpets that will bring plagues upon the earth. Though I’d encourage you to take note of what the voice in Heaven cries out in chapter 11. (Hint: the transference of the kingdom of the world to the Kingdom of God.)

    Do you see the pattern? To sum it up: the end times and the Second Coming of Christ. All these passages use a trumpet to herald “the day of the Lord”. His judgment of the world, His salvation of Israel, and the rapture of His church. So the Feast of Trumpets clearly points to the Second Coming and His eternal Kingdom. Yet, it also points to His wrath and judgment. And that’s why the introspection and repentance part of this feast is so important. We need to be ready and telling others before it’s too late.

    Wrapping Up

    Unlike the other feasts, this one points to the Second Coming rather than the First Coming of Jesus. I mentioned in my last one on Tabernacles that many see the fulfillment of that one in the Second Coming. And I was hesitant at the time to agree, but now I think I can see the Feast of Tabernacles spanning both comings. I was reminded that Zechariah 14 references this festival as the one that all humanity will celebrate. And it’s true that the Feast of Tabernacles points to God dwelling (tabernacling) with man, and there’s no reason it can’t point to both Jesus’ first (temporary) coming and His second (eternal) coming.

    With that, I’d say that the first four festivals I talked about are all about Jesus’ first coming, the fifth is a hybrid of His first and second, and this sixth one is all about His second. And with that, I want to leave you with one final thought. Be on the alert. We don’t know when Christ shall return, but until He does, keep doing what He has commanded. Most important of all is the Great Commission. Let’s bring as many people with us into Heaven as we can.

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!

  • Sin: What’s the Big Deal?

    Sin: What’s the Big Deal?

    Intro

    Everyone knows what the church preaches against. Sin. Traditional churches especially have this reputation of talking more about the “don’ts” of the Bible than anything else. They make sin out to be this really big deal. And you know something, they’re right. It is a big deal. And while I don’t think the church should be known more for what it’s against than what it’s for, we also need to remind people that sin is sin and it really is a big deal to God.

    That being said, we probably need a good definition of what sin is and why it’s such a big deal.

    Sin Defined

    To understand why sin is such a big deal, we first need to have a good, working definition of sin. People will frivolously throw out a really simple, basic definition of “whatever the Bible says don’t do” or “bad things you’ve done” or “anything that displeases God” or even “disobeying the laws of the land”. And while these are all technically true, they still don’t tell you much. After all, what defines “bad things”? And different countries have different laws that might actually contradict each other, so that’s a problem. And how do you know what “displeases God”? Ultimately, we need to come back to the Bible’s definition of sin. So that’s where we’ll start.

    The Biblical Definition

    There are a couple of good passages that define sin as rebellion against God (see Deuteronomy 9:7) and lawlessness.

    Everyone who sins breaks the law; in fact, sin is lawlessness.

    1 John 3:4

    So, sin is equivalent to lawlessness. What is lawlessness? Lawlessness is continually breaking the law without any regard for it. However, this begs the question, who’s law? The answer is God’s law. For the Jews that meant the Mosaic law. And while we as Christians do not need to follow all the religious laws (the purity rituals and sacrifices to name a couple), there are plenty of moral laws found in the Mosaic law that we are still to follow, such as the Ten Commandments.

    So, yes, the definition of “whatever the Bible defines as sin” is true. But it’s a matter of knowing where to look. The letters of Paul are really good for calling out different kinds of sin and showing what parts of the Mosaic law are not necessary for the Christian. In addition, the Sermon on the Mount also contains teachings on the standard of living God calls us to (Matthew 5-7 can also read my posts all about these chapters here).

    To dig a little bit deeper, the Greek word for sin is “harmatia” and means “to miss the mark”, that mark being perfection. So, sin is breaking God’s law and not reaching His standards of perfection. That’s a pretty tall order. And in a later section I’ll discuss just how serious sin is in God’s eyes. But first – to clear up any potential confusion that might be out there – I want to address a couple of synonyms the Bible uses for sin and how they are similar, while also being distinct.

    Some Other Words

    The Bible doesn’t just use the word “sin” when talking about sin. You’ll also see words like “trespass”, “transgress”, and “iniquity” – along with different forms of these words. So to provide a bit of clarity, trespass and transgress are equivalent in their meaning. I think most of us know what it means to trespass (hint: ever see a “No Trespassing” sign?) and to transgress means the same thing. They’re crossing a boundary you are not supposed to cross. Iniquity is making a premeditated choice to sin and then continue in that sin without repentance. For this one you can think of a serial killer. Just over and over choosing to commit the same sin (murder in this case) without remorse and without repentance.

    Different for Different People

    Now all this is great, but doesn’t constitute a list of all possible sins. And it’s not supposed to. My intention is not to tell you what all possible sins are. Because frankly, that’s not possible for me to do (especially in a roughly 2,000 word blog!). I already mentioned the letters of Paul are really good for these since he constantly had to deal with sin in the Church. And to make it more interesting, James and Paul both have some fascinating things to say about what constitutes sin. And spoiler alert, it can be different for different people.

    If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

    James 4:17

    In this passage, James challenges believers that if they know they should be doing something good, and they don’t do it, then it is sin for them. I want to point out the phrase “sin for them”. This means that James is not talking about blanket “do good deeds” for all people. He’s referring to specific deeds that Christians feel called to do. He’s saying if God tells you (specifically you) to do this good deed, and you do not do it, that is sin. Because that is in direct disobedience to what God has told you to do. This passage comes at the tail end of rebuking people for arrogantly going about doing things without consulting the Lord and trying to live life on their own terms. James also calls this out as wrong. Now let’s turn to Paul’s statement in Romans.

    Eating Food?

    Accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.

    One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God.

    Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died.

    Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.

    So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.

    Romans 14:1-2, 5-6, 13-15, 20-23

    Okay, there’s a lot to unpack here. First off, Paul is addressing Jewish believers who say that because of Christ, there is no unclean food and they can eat it all. And even Paul says that he is of that mindset. However, there were Jewish believers who still believed that they couldn’t (shouldn’t) eat unclean foods. And Paul tells those who are okay with eating anything that they should not condemn or judge those who refuse to eat them. Everyone is in a different place and Paul tells those that are okay with it that it would be sinful for those who aren’t to eat unclean food while they still struggle with the idea of eating it. Notice that it’s not sinful for those who think it’s okay, just for those who think it’s not okay.

    For us today, that would be like Christians drinking alcohol. Is it sinful? That depends on who you ask. I know plenty of Christians who have no problem with drinking a beer every now and again. They don’t get drunk, because the Bible explicitly calls that out as sinful. However, there are also Christians (myself included) who won’t touch it at all because for them it would be wrong.

    Notice what is wrong for those who are okay with it. I already referenced the judging and condemning – which are wrong – but Paul also says that being a stumbling block is wrong. To be a stumbling block would be to cause another believer to sin. In Paul’s day that would be pressuring others to eat unclean food, for today it would be pressuring someone into trying a beer when they are convicted that they shouldn’t.

    From Faith

    Paul also says that anything not done from faith is sin. What does that mean? Well without faith it is impossible to please God. And I’ve already defined sin as anything that breaks God’s law – which displeases him. So breaking God’s law is equivalent to doing anything not done from faith.

    Oof. That was a lot. Now let’s turn to the seriousness of sin and why it’s such a big deal.

    Seriousness of Sin

    So now that I’ve defined sin, what’s the big deal? Let me go back to my statement that sin breaks God’s law. As well as my statement that sin is missing the mark of perfection. Why is that a problem? Well, the only way to be in God’s presence is to be perfect. Sin cannot enter His presence. In fact, Jesus commands us to “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48 NIV).

    Okay, so sin is big deal because we can’t live with God for all of eternity because of it. Well, yes, but it’s goes further in that we can’t even have a relationship with God because of sin. The Bible indicates that sin creates a barrier between God and humans (Isaiah 59:2). It’s kind of like when someone you trust lies to you and breaks that trust. It damages the relationship and can be difficult to mend it again. In a similar way, the sin of Adam and Eve broke the relationship between God and mankind. And all mankind has inherited that tendency toward sin ever since. Consequently, our sin dooms us to Hell and the Lake of Fire for all of eternity – totally separated from God. It’s pretty messed up. So what can be done?

    The Solution

    Hebrews 9:22 says that “without the shedding of blood there is no forgiveness”. That’s why the animal sacrifices were instituted in the Old Testament. The shedding of the blood of animals temporarily covered and forgave the people’s sin. It was a brutal, bloody, way to receive forgiveness, but it was what God required of them. However, if you read through the entirety of Hebrews 9, you’ll see that while those could cover the sin temporarily, it could do nothing for the guilty conscience or give people the strength to overcome their natural tendencies to sin. And God knew that. That’s why the entire Old Testament points to a newer and better covenant where God would totally forgive all sins and cleanse people’s hearts and minds of sin.

    The Old Covenant was sealed in blood sacrifices. A lot of them. The New Covenant was also sealed in a blood sacrifice. Notice I made that singular? Because only one was needed. Because the one who sacrificed Himself was Jesus Christ – God in the flesh. Jesus never sinned and never inherited the sinful nature from Adam. Therefore, He had no sin of His own to die for. God actually took all the sins of all the people for all time (past, present, and future) and laid them upon Jesus when He hung on the cross. And Jesus bore the sins and then bore the wrath of God so that you and I don’t have to experience God’s judgment upon our sin (I cover this more in one of my Easter Posts).

    How Serious?

    So how serious is sin to God? Serious enough to send His only Son, Jesus, down to die the most brutal type of death found in human history and bear the weight of all sins from all time and bear the entirety of God’s wrath and judgment upon sin – all so you and I can have a relationship with God. Wow. That’s intense. So, yes, sin is a very big deal to God. However, if you are saved and have a relationship with Him, He no longer sees your sin, He sees the righteousness of Jesus which covers your sin. Now that’s incredible. God transferred your sin to Jesus, in order to transfer Jesus’ righteousness to you.

    Wrapping Up

    I hope this post gave you a bit of clarity when it comes to sin and what it is. As well as why God sees it as such a big deal. God longs for us to be in relationship with Him and He fought for us to be able to have the opportunity to be in right standing with Him. And He still fights for us today. Let us praise and worship our God who loves us so unconditionally even when we mess up. All He asks is for us to come to Him and repent and He will restore our relationship with Him.

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!

  • Real and Fake

    Real and Fake

    Intro

    Wrapping up the Sermon on the Mount, we enter into a list of real and fake Christians and how to identify them. I think these passages are all pretty familiar to us (as has been most of this sermon), but I hope to not only refresh your memories, but also bring new perspective on each of them.

    Spotting the Fakes

    Real quick before delving into each of the individual sections, I want to tie this to my post about judging rightly. In that post, I explain that Jesus wants us to judge, but to do so with humility, love, and kindness. Not with condemnation or a holier-than-thou attitude. And these sections very quickly destroy the claim that Christians can’t judge people period. After all, how in the world can we spot the fakes if we don’t discern (judge) their actions? And how can we then warn others about them if we haven’t determined (judged) that they are fakes? Food for thought as well as additional arguments for judging rightly. This allows us to not only steer people back onto the narrow path, but also help to spot the real from the fake Christians.

    Real and Fake Prophets

    “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them.”

    Matthew 7:15-20 (NIV)

    This first warning Jesus issues about “real and fake” deals with false prophets. I think a lot of times when we read this, we think about people outside the church either intentionally trying to deceive people to get money or self-proclaimed prophets like Joseph Smith (founder of Mormonism) who added onto the Bible with his Book of Mormon. And while that certainly could fit, the passage also says they are wolves in sheep’s clothing. We as Jesus’ followers are called sheep. Therefore, this passage also refers to people within the church who claim to be Christians and yet are not living for God. And it doesn’t necessarily have to be the leaders. Could be anyone.

    Jesus says we know them by their fruit. In other words, we can identify them by their actions, their lifestyles. Are they producing fruit consistent with the Fruit of Holy Spirit? Do their lifestyles match the lifestyle that Jesus tells us to live? If they aren’t producing fruit watch out! They may be hanging around church to deceive, disrupt, or distract the body. And we must be able to discern that and reject anything they say that does not line up with the Word of God. We should do the loving thing and try and correct them (gently) but if they reject us, then it would be better to interact little with them. If they aren’t seeking God and they find their message is being ignored, they’ll move on.

    If you find that the false prophet is in leadership, approach someone else who’s in leadership there. Because it could be that person has also deceived the others on the leadership team. But you may also find that the entire leadership team falls into this camp of false prophets. At that point just leave.

    Real and Fake Disciples

    “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’”

    Matthew 7:21-23 (NIV)

    The next warning Jesus issues about “real and fake” are disciples. Unlike the previous one where there’s much more intent of deception and a focus on people gathering a following, this one is more broad and more introspective. Jesus is warning us about self-deception. His desire is for all His disciples (that’s us) to be genuine and seek His will and do His will for the glory of God the Father. However, many so-called Christians deceive themselves into doing lots “for God” but not for His glory. They’re doing it either for the praise of man, or their doing it because they’ve deceived themselves into believing in a works-based salvation rather than trusting in Jesus’ sacrifice on the Cross.

    This one is scary because so many people will go their whole lives believing that they are going to Heaven because the did such-and-such for the Lord. But they’re going to get there and get a rude awakening. And Jesus lists out some pretty impressive things including prophesying and miracles. Honestly it’s hard for me to imagine anyone being able to perform miracles in Jesus name and not be saved. But Jesus seems to say it’s possible. But how?

    There’s really two possibilities here and both could fit the overall context of the Bible. And some people might fall into one category or the other on the day of judgment. But one thing they have in common, they never came to true faith in Jesus and thus will not spend eternity in Heaven with God.

    The Options

    The first possibility on how unsaved can perform miracles is the deception of Satan. The magicians of Egypt were able to mimic a few of the plagues as well as the staff-to-serpent sign. Now it is possible that these magicians used sleight of hand and similar things. But it’s also possible there was some demonic activity going on. The New Testament also warns about false signs and wonders designed to deceive people. Again, some of these are going to be fake and not miracles at all, but some could be demonic. Then there’s the example of the psychic girl that Paul rebuked. These types of “miracles” are likely the most common for the demonic – after all they can communicate with each other and spread information around to make psychics appear genuine. And as my pastor says, they can also “predict” the future by causing the future they just predicted.

    The second possibility is that God will empower unbelievers for His glory. The best Biblical example of this is Judas Iscariot. He followed Jesus for His entire ministry and performed miraculous signs and wonders like the other eleven. However, his heart did not belong to the Lord. And he ultimately betrayed Jesus and then hung himself in shame. God saw fit to use Judas alongside the other disciples for His glory despite the condition of Judas’s heart. And God might continue to do that today and in the future. Why? I don’t know. But Paul said that there were people preaching the name of Jesus out of envy and rivalry (Philippians 1:15-18) and he rejoiced! Why? Because the gospel was still being preached. So if these miracles are genuine, then praise the Lord and give Him glory.

    What do We do?

    So what do we do if we suspect that someone performing these miracles are not true disciples? Two things: determine if their message lines up with Scripture, and determine if their fruit lines up with Scripture. If either of these is “no”, talk to them in love and gentleness and try to steer them onto the narrow path. If they refuse to listen, then they are probably in the “false prophet” camp and we should avoid them and warn others about them.

    But as I opened this section with, we must beware that we are not deceiving ourselves into falling into this camp of false disciples. And we may have the right message to boot! But don’t live in fear about whether you’re actually saved or not; if you’re questioning it, there’s actually a good chance you are saved. If you need assurance, pray. Pray hard and read your Bible. Talk to someone who’s more mature in the faith. Search your own life for fruit. If you find you are living in sin and have no desire to change, that’s a red flag. If you find that over time since your point of salvation you have been making progress in overcoming sin and are producing more fruit of the Spirit, then those are indicators that you are truly saved.

    Real and Fake Builders

    “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

    Matthew 7:24-27 (NIV)

    This is a story I first learned through song format. Which is kind of funny when you think about it. “What would make a good children’s song?” “How about the story of a couple of guys building houses and the one guy’s house comes crashing down.” “Perfect!” I titled this section “Real and Fake Builders” because only a fake builder would build on a foundation of sand. So be sure to check that guy’s credentials before you hire him!

    All joking aside, this store contains powerful truths and warnings. Again, this one is more introspective. Jesus warns His followers against merely hearing His words and then doing nothing with them. He compares such people with a foolish person who builds his house on a sandy foundation. Sand is very unstable and pretty much guarantees that something is going to go wrong. And this isn’t a warning about ignorance. The foolish person is not stupid or ignorant. The foolish person already heard the truth. But the foolish person chose deliberate action to not do what they know to be the correct way of doing something.

    In contrast, the wise person hears the words of Jesus and puts them into practice. As a result, he can weather anything that life throws at him because he has Jesus’ teaching and Jesus Himself to fall back on. Jesus and all of His teaching forms a foundation that is rock solid.

    Sidenote

    An interesting tidbit about this parable is that it echoes many Proverbs that contrasts wise and foolish people. So His listeners hearing the initial part of “a wise man” probably expected to hear the contrasting actions of the foolish man. This was a common style of teaching for the Jews and was very familiar to His listeners. This wasn’t the first time Jesus used a familiar style of teaching, nor would it be His last. Though in many of Jesus’ familiar styles of teaching, He often subverted expectations in some way. Does Jesus do that here? I say yes. After all Jesus opens this parable with “everyone who hears these words of mine”. That’s bold. Jesus is putting His words on par with Scripture and on par with the very words of God. That definitely ruffled some feathers amongst the religious leaders. Which actually leads to my final point.

    True Authority

    When Jesus had finished saying these things, the crowds were amazed at his teaching, because he taught as one who had authority, and not as their teachers of the law.

    Matthew 7:28-29 (NIV)

    In the end, we see that the crowds were amazed. Because Jesus taught with authority, unlike the religious leaders of the day. Honestly, given how much the religious leaders puffed themselves up, it’s almost weird to hear such a statement. They lorded themselves over the common people, so how could Matthew write that the teachers of the law didn’t teach as if they had authority?

    Well, what I found out when I asked this question is that the religious leaders actually would have always appealed to the highest authority. In rabbinic tradition, it often meant referring to the which “line” of rabbis a particular teacher came from. In more genuine cases, the teachers might have appealed to the authority of Scripture and the author – either the human author or God Himself. But when Jesus taught, the authority He appealed to was Himself. No other teacher, no rabbit, etc. For Jesus was and is, the ultimate authority.

    And at the end of the day, we can identify real and fake people by whether they accept the ultimate authority of Jesus Christ (1 John 4:1-3).

    Wrapping Up

    We all need to be able to discern those who are real followers of Christ and those who are fake. The ones that are fake are dangerous since they often sound good, but underneath are not living for Him. These people can deceive many others into believing false doctrines. So we must be alert to not fall into that and to help guide people out of it.

    That’s the end of my series on the Sermon on the Mount. In many ways it feels like it went too fast. I didn’t go into real depth on most of the topics, so if there is one that you you want me to go into greater depth, please leave a comment on this post or on the post where I touched on that topic! I don’t want this blog to only be what comes to my mind, but also what you, my readers, want to understand better. So please leave a comment or reach out to me through the contact form.

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!

  • Judge Rightly

    Judge Rightly

    Intro

    To judge or not to judge, that is the question. People who know little to nothing about the Bible do know “Do not judge” is in there. Rather than make this just one of a few topics from the Sermon on the Mount squished into a single post, I’m going to address the first six verses of Matthew 7 separately. It’s a topic that has been misunderstood, misused, and abused over the years. And yet, it’s so important to understand. Too many Christians judge poorly and frankly, we need to judge rightly. If we can’t do this, we become ineffective at so many things that Jesus calls us to do. So let’s dive in and find out how to do this correctly.

    What Does it Mean to Judge?

    “Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.”

    Matthew 7:1-2 (NIV)

    I’m going to just get this out of the way up front: Jesus wants us (His followers) to judge. However, as I mentioned earlier, all too often we judge wrongly. And that’s why I’m going to explain what Jesus was talking about here when He says “Do not judge”, that way we can all learn to judge rightly. Christians have been scared into silence because of unbelievers pointing their fingers and saying, “You can’t judge me”. But the problem is that what those people are claiming is that by “judge” Jesus means “Don’t reject alternative lifestyles” or “Accept everyone and don’t encourage them to change”.

    But this is just wrong. If that was Jesus’ meaning then He would be the biggest hypocrite of them all. After all, He called the religious leaders “vipers” and “hypocrites”. He also told the young rich man that to inherit eternal life he needed to sell his belongings and give to the poor. And how about the woman caught in the act of adultery? He told her to “go and sin no more”. Jesus clearly rejected the lifestyles of the Pharisees and encouraged people to change. So, Jesus can’t mean any of those commonly believed interpretations of “Do not judge”. So what is He saying?

    The Definition

    The Greek word for “judge” here is krino which can mean “to discern”, “to decide”, or “to condemn”. And I’ve already pointed out that Jesus can’t mean “discern” or “decide” because He discerned that the rich man had a great love of his wealth and that needed to change. And likewise, He discerned that the woman’s accusers were trying to trap Jesus, so Jesus flipped the tables on them. That really leaves only condemnation for Jesus’ meaning. And this fits the overall context. After all, later in chapter 7 of Matthew (coming soon to a blog near you), Jesus starts telling us how to identify (judge) fake and real people. And later, Paul calls Christians to approach sinning brothers and sisters and point out their sin and urge them to repent (more on that in the next section).

    In Jesus’ conversation with the woman caught in the act of adultery, He asks her “Has no one condemned you?” And the He says, “Then neither do I condemn you. Go now and leave your life of sin.” (John 8:10-11). So very clearly, Jesus is not about condemning people, but He is about making a judgment about a person’s lifestyle and then encouraging them to change it to line up with how God wants them to live.

    So, in conclusion here, Jesus calls us to not condemn people. After all, we don’t know what’s in their hearts. It’s not our job to condemn people. It’s our job to love people and bring to them the truth of the gospel and introduce them to Jesus. Let Him sort out their messes. He’s better at it then we are.

    Measure it Out

    How about that phrase “with the measure you use, it will be measured to you”? What’s that all about? This one is pretty simple. If you routinely look in condemnation upon people – and verbalize it – than other people will do the same to you. It’s another form of the Golden Rule: Do unto others as you would have others do unto you. If you treat people poorly, expect people to treat you poorly at some point. Show grace, kindness, and love towards others and you can expect the same to come back to you.

    Moving on we’ve got a couple of more sections of this passage to cover in order to really grasp what it means to judge rightly.

    Speck Vs Log

    “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.”

    Matthew 7:3-5 (NIV)

    I think people have taken this passage on specks and logs too far as well. To the point where some Christians think (or non-Christians try and tell us) that we have no right to point out other people’s sin because we ourselves have sin in our lives. And once again, we must use context. As I mentioned earlier, Jesus pointed out other people’s poor behavior, attitudes, and sin. So He can’t be saying that here. And as I also mentioned before, Paul tells Christians to come to other believers and gently point out sin in their lives.

    What Jesus is addressing here is what He’s been addressing throughout this entire sermon: hypocrisy and holier-than-thou attitudes. In this context, this passage would be like a Pharisee telling people how bad their sin is and what they can do to fix themselves – while being ignorant of how much fixing they need, because as religious leaders who followed the Law to the letter, they must be perfect.

    In light of this, I think the log isn’t what we might think of as a traditional sin, i.e., drunkenness, sexual immorality, etc. I think the log is pride. The religious leaders of Jesus’ day were swimming in pride and self-righteousness. And pride blinds us to our own faults and magnifies everyone else’s. It makes us feel like we’ve got it all together. But what Jesus wants is for us to humbly remember that we too are sinful and avoid the self-righteous attitude if/when we come to a brother or sister and point out that they are living in a way that is dishonoring to God. This is another aspect of what it means to judge rightly. Humbly admitting that we ourselves are imperfect and with mercy and grace approach the one with the speck.

    Avoid Criticism

    Another aspect to this speck vs log is to not be critical. And I don’t mean constructive criticism. I’m talking about being critical and offering no additional help. Basically the attitude of “What a horrible thing you’re doing that God’s going to judge you for. Have a nice time in Hell!”

    Now this might sound a little extreme, but being critical of another person’s lifestyle (to their face) without offering grace, mercy, hope, or any way around it, is just plain mean. Even the religious leaders didn’t do that (most of the time). Sure they were pretty critical, but they usually followed it up with “If you would just follow the Law…” etc. So they offered a solution, even if it was done with disgust and a holier-than-thou attitude. At times, with the “worst of sinners”, they might be less “helpful” and have a more critical disposition. And this is what we must avoid if we want to judge rightly. Our words must be laced with love, grace, and mercy. Not criticism. We must be gentle, not harsh.

    Dogs and Hogs

    “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.”

    Matthew 7:6 (NIV)

    In this last section, Jesus does one of the things He does best: throw out a metaphor that seems to be completely out of left field and not make any sense given what He was just talking about. Except that perception tends to be for the modern reader rather than His first century listeners who could usually pick up on most of the cultural cues. In this case, and in this context, Jesus is telling His followers that if the person with the speck refuses to listen to you and rejects your correction – even when you do it with love and respect – then don’t bother telling them anything more. If you keep doing it over and over, they’ll likely come to resent you and the gospel and become even more hard-hearted. At that point, your best option is to let it go and pray for them.

    That can be hard to hear if the one you’re trying to love into the Kingdom is a relative or a close friend whom you dearly love. But sadly, not everyone wants to hear that they’re living a sinful lifestyle that’s going to send them to Hell. Some people just don’t want to change. And having the discernment (judgment) to know when a person is in that place and drop the subject – without coming down critically or holier-than-thou – is the last piece of what it means to judge rightly.

    Wrapping Up

    As you can see here, there is a right way and a wrong way to judge others. Jesus doesn’t want His followers judging people the way the self-righteous religious leaders of His day judged others. He wants us to be wise and discerning, always falling back on loving others. If we learn to judge rightly – with love, grace, and mercy – we’d be amazed at the spiritual growth we’d see in others – and ourselves. It’s going to take practice. And forgiveness. And probably some apologies along the way, but with God’s help, we can do it.

    One more thing. During my research and reading articles written by others, I found this from one blogger named Matt Walsh that I’d like to quote because I agree with this wholly (full post here).

    I am a sinful person. If you would ever consider accepting and celebrating my sins for the sake of being “non-judgmental,” please do me a favor and stop doing me that favor. I don’t want to be made comfortable and confident in my wrongdoing.

    I’d rather have you hurt my feelings as you help me get to Heaven, than protect my feelings as you usher me right along to Hell.

    And to be honest, if a Christian strongly disagrees with this statement (i.e., doesn’t want to hear where they’re going wrong), then I fear they are too comfortable in their sin and they need God to wake them up before it’s too late. Who knows, maybe He’ll use you or me to do it with a well placed conversation.

    Outro

    If you enjoyed this post, please consider doing one or all of these things. First, subscribe if you haven’t. If you have, thank you! Second, spread the word. Send these to everyone you know and encourage them to read and subscribe. This blog is purely word of mouth right now. I rely on you, my readers, to help me get more readers. And third, please consider donating. It’ll enable me to continue to offer regular posts.

    Feel free to leave a comment with any questions about what I’ve written, any additional comments about the post, or if there’s a topic you’d like me to write about. Before doing that though, be sure to check out all my posts here and see if I’ve covered it already. And if you find I’ve done it already but aren’t satisfied or still have more questions, let me know!

    Thank you for reading this! I greatly appreciate each one of you. Until next time, God bless you all!