Intro
After my last post I wouldn’t blame you if you felt a little depressed or defeated. The Son of God betrayed, beaten, crucified, died, and buried in a borrowed tomb. That’s rough. The disciples certainly felt depressed and defeated. They scattered while Jesus hung on the cross. Fearful for their lives, they dared not stick around. What they didn’t seem to recognize (despite Jesus’ predictions) was that Jesus was supposed to die, but that His death was not the end. In fact, with Jesus’ death came the greatest triumph in all of human history. Come explore Jesus’ triumph over death with me. (I realize Easter is over, but there’s much more to talk about.)
Importance of Resurrection
Thinking about the resurrection, what makes it so important? After all, Jesus’ death accomplished the sacrifice needed to pay for all our sins and satisfy the wrath of God. Furthermore, none of the animals from any sacrifices came back to life, they all stayed dead. So, why should Jesus come back? What makes His resurrection so necessary? While many reasons can be given, I’ll only present four here.
Proof of Sufficient Sacrifice
Jesus’ triumph over the grave by coming back to life was proof given by God that He accepted Jesus’ sacrifice as sufficient to cover our sins. God vindicated Jesus by bringing Him back to life because “the wages of sin is death” and Jesus lived a sinless life, therefore He didn’t deserve to die in the first place. And to make this argument stronger, Paul relates that without the resurrection, our faith is useless and in fact, we are still in our sins.
And if Christ has not been raised, our preaching is useless and so is your faith….And if Christ has not been raised, your faith is futile; you are still in your sins. 1 Corinthians 15:14, 17 (NIV)
So, Paul saw the connection between the resurrection and the forgiveness of our sins. That’s a pretty big argument for the resurrections importance!
Proof of Deity
In addition to proving the sufficiency of His sacrifice, Jesus’ resurrection also proved His deity. Psalm 16:10 claims that God’s Holy One would never see corruption (or decay). By rising again, Jesus’ body never saw that corruption. Thus proving that He is God’s Holy One. Time and again, Jesus declared Himself the “Son of God” and equated Himself with God (don’t believe Jesus ever claimed that? check out my post on who Jesus is). And to take it a step further, Jesus predicted His own death and resurrection. So by rising again, He proved to everyone that He was indeed the Son of God. The long-awaited Messiah and Savior of the world.
Death Has No Power
Here’s a fun reason. When Jesus rose from the grave, death lost it’s power and was forever defeated. As Peter proclaimed in his sermon on the Day of Pentecost:
But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him. Acts 2:24 (NIV)
Notice he said that “it was impossible for death to keep its hold on him”. This actually goes back to the fact that Jesus lived a sinless life and death had no right to hold Jesus.
To make this even better, Jesus’ triumph over death extends to us as well. As His followers, He defeated death for us too! Hallelujah! If you keep reading Paul’s discourse in 1 Corinthians 15, he says that because Christ was raised, we too shall be raised from the dead. Now all believers who die a physical death will immediately go to be with the Lord in Heaven, but someday God will raise these physical bodies and recreate them into something glorious.
So hold on, sickness, suffering, and death do not have the final word. Jesus does. And He defeated all those things on the cross and through His resurrection.
Matter Matters
This might sound confusing but let me explain. The resurrection means that this physical world (matter) matters to Him. And this is hugely important since just a few decades later, something called Gnosticism would start spreading. This teaching claims what we do in the physical doesn’t matter. Our spirits are perfect so we can live how we want and we’ll still go to Heaven. However, by rising again in a physical body, Jesus refutes this by proclaiming that the physical creation matters. It’s important to Him. This also gives us hope that creation itself which groans under the weight of sin (Romans 8:22) will be redeemed (Revelation 21).
Resurrection Foretold
The triumph of Jesus recorded in the New Testament as His resurrection was prophesied a number of times. Most people recognize that Jesus prophesied His own death and resurrection on several occasions (I’ll cover some of those later), but not everyone realizes that the Old Testament records prophesies of Jesus’ resurrection as well. They acknowledge OT prophesies of His death, but don’t always recognize the resurrection ones as well. I wish to open up your eyes to these prophesies and show you yet more evidence that Jesus was who He claimed to be.
Old Testament Prophecies
David utters a line in Psalm 16 that really makes no sense at the time he wrote it. I imagine it confused a lot of people. At least until more prophets started prophesying about a coming Messiah, then people might’ve started connecting it to the Messiah.
because you will not abandon me to the realm of the dead, nor will you let your faithful one see decay. Psalm 16:10 (NIV)
I referenced this verse earlier and noted that the Messiah would not see any physical decay. Nor was His spirit left in the realm of the dead (called Sheol by the Jews). A pretty clear picture of rising from the dead here. And Peter in his Pentecost sermon makes reference to this very Psalm.
Less specific than this one are simply various prophecies about the Messiah that demand His resurrection. What do I mean by that? Various prophecies place the Messiah as sitting on the throne of David, ruling the world, establishing peace and justice throughout the ages. He can’t do that if He’s still in the grave. Zechariah, for example, offers different images picture of a suffering Messiah who comes in humility and lowliness (think riding on a donkey) who is pierced and a Kingly, Ruling Messiah. These differing images demand a resurrection takes place between piercing and ruling.
I don’t have time to go into all the prophecies of Zechariah, Isaiah, Jeremiah, or the other prophets, but they are all littered with these contrasting images of suffering Messiah and conquering Messiah that demand a resurrection.
Jesus’ Prophecies
As I mentioned already, you may be more familiar with Jesus’ prophecies about His own triumph over the grave by rising again. Real quickly I’m going to list some of them out here.
From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life. Matthew 16:21 (NIV)
When they came together in Galilee, he said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and on the third day he will be raised to life.” And the disciples were filled with grief. Matthew 17:22-23 (NIV)
“We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, who will mock him and spit on him, flog him and kill him. Three days later he will rise.” Mark 10:33-34 (NIV)
Jesus saw that they wanted to ask him about this, so he said to them, “Are you asking one another what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me’? Very truly I tell you, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy. A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. John 16:19-22 (NIV)
Jesus answered them, “Destroy this temple, and I will raise it again in three days.”
They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken. John 2:19-22 (NIV)
Wow, that’s quite a few times Jesus states that He’s going to die and rise again! And this isn’t even all of them! Makes me wonder how the disciples missed it. But sometimes when we get certain ideas in our heads, everything else just flies right over our heads. The disciples had the Kingly, conquering Messiah image in mind and thus couldn’t comprehend a suffering, dying Messiah.
I’m going to go in a different direction for the next section. Get a little more apologetic if you don’t mind. And even if you do mind, I’m still going to do it.
Contradictory Accounts?
One of the greatest criticisms from skeptics of the Bible and the resurrection is the stark differences between the resurrection accounts found in the 4 gospels. None of them are identical and they even appear to contradict each other on some of the details. While I noticed the differences, I also inherently understood that the different writers recorded different pieces that they had available. Maybe they talked to different people or at the time of their writing only certain people were available (or alive) to get their account. Or perhaps the gospel writers wanted to focus on specific people or aspects of the resurrection. As you can see, just off the top of my head I listed several possibilities to explain the inconsistencies. And I’m sure there’s more.
Harmonizing the Accounts
However, this isn’t good enough for the skeptic. So, I found a harmonization of the 4 accounts. I can’t take credit for this so here’s a link to the original article.
- Several women watch Jesus’ burial (Matthew 27:57-61; Mark 15:42-47; Luke 23:50-56; John 19:38-42).
- Pilate seals the tomb and sets a guard (Matthew 27:62-66).
- At least 3 women, (Mary Magdalene, Mary the mother of James, and Salome), prepare spices (Matthew 28:1; Mark 16:1).
- An angel rolls the stone away. The guards faint (Matthew 28:2-4).
- The women arrive at the tomb and find it empty. Mary Magdalene leaves to tell the disciples (John 20:1-2).
- The women at the tomb see two angels who tell them Jesus rose and to tell the disciples to go to Galilee (Matthew 28:5-7; Mark 16:2-8; Luke 24:1-8).
- The women leave (Matthew 28:8).
- The awakened guards report to the authorities, who bribe them to say the body was stolen (Matthew 28:11-15).
- Mary the mother of James and the other women see Jesus (Matthew 28:9-10).
- The women relate their story to the disciples (Luke 24:9-11).
- Peter and John run to the empty tomb (Luke 24:12; John 20:2-10).
- Mary Magdalene returns to the tomb. She sees Jesus (John 20:11-18).
- Jesus appears to Peter (Luke 24:34; 1 Corinthians 15:5).
- Jesus appears to two travelling to Emmaus (Luke 24:13-32).
- The Two report it to the Eleven (Luke 24:32-35).
- Jesus appears to ten disciples – no Thomas (Luke 24:36-43; John 20:19-25).
- Jesus appears to the Eleven – with Thomas (John 20:26-31).
- Jesus appears to seven by the Sea of Galilee (John 21:1-25).
- Jesus appears to 500 in Galilee (1 Corinthians 15:6).
- Jesus appears to James (1 Corinthians 15:7).
- Jesus commissions His disciples (Matthew 28:16-20).
- Jesus teaches His disciples and promises Holy Spirit (Luke 24:44-49; Acts 1:4-5).
- Jesus ascends (Luke 24:50-53; Acts 1:6-12).
In Summation
As you can see, we have a pretty strong example of a consistent, non-contradictory series of events that make up one cohesive resurrection story. And it’s very likely that this isn’t the only one out there. But regardless, what’s important is that despite the inconsistencies between the 4 gospels, it can’t be proven that the accounts contradict.
Wrapping Up
From everything I’ve said in these last couple of posts, it’s pretty clear that Jesus’ suffering had to occur in order for His triumph – the greatest in human history – to take place. Let us keep these things in mind with gratitude and rejoicing all year long – not just during this season.
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